There’s an old adage which states, “Those who do not learn from the past are doomed to repeat it.” The idea behind is that time has left us examples of certain actions and the ramifications which those of the time faced for their actions. Mankind must learn from these past examples or undergo the same punishment for his refusal to learn. Notice that those who do not learn are doomed to repeat the past. One can rest assured that this will come to pass. The past is not something that “may” or “might” be repeated. The word “doomed” gives the idea that it will come to pass.
Think back to God’s message to Judah during the days of Jeremiah. “The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.” (Jeremiah 3:6). God wanted to know if Judah had been paying attention to the apostasy which Israel had committed. Idolatry was running rampant as the nation was collectively going up to the high mountains to offer sacrifices to these idols. They were going to the groves to commit fornication in the name of these idols. The nation was in essence committing spiritual adultery. God begged them to return and yet, they would not listen. Due to their unwillingness to listen, Israel ended up going into captivity under the rule of the Assyrians. Judah was witness to everything (Jeremiah 3:7-8). Sadly, instead of learning from the past, Judah repeated it. “…yet her treacherous sister Judah feared not, but went and played the harlot also. And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.” (Jeremiah 3:8-10). Judah did not learn from the past mistakes of her sister and the nation went into captivity under the Babylonians. They were doomed to repeat it.
Speaking of Babylon, Belshazzar, possible son or grandson of Nebuchadnezzar, should have learned from the mistakes of his father. Nebuchadnezzar learned a hard lesson concerning his pride. God would drive Nebuchadnezzar from men, where he would dwell with the beasts of the field until he came to recognition of who was truly in charge. (Daniel 4:24-27). After receiving a warning from God, twelve months passed and it seems Nebuchadnezzar forgot about the warning he received by way of dream and the interpretation. As he walked through the palace, Nebuchadnezzar stated: “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?...The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.” (Daniel 4:30, 33). It was not until Nebuchadnezzar received his senses that he came to really realize that God was the most high and “those that walk in pride he is able to abase” (Daniel 4:37). Did Belshazzar learn from his father’s experience or did he end up with a problem with pride? We are first introduced to Belshazzar, not at the beginning of his reign (Daniel 7:1) but at the end of it (Daniel 5:30). Why? Nebuchadnezzar had a serious problem with pride and needed to realize God was in control. Belshazzar did not learn from the mistakes of his father. When we are first introduced to Belshazzar, he is drunk and having a great feast with one thousand in order to celebrate the “gods” of the Babylonians (Daniel 5:1-4). During this feast, he used many of the vessels taken from the temple in Jerusalem in order to drink at this great feast, an obvious slap to the face of God. The pride shown is quite evident. Quickly, this action turned pride into fear. “In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.“ (Daniel 5:5-6). Later, Daniel interpreted the writing for Belshazzar speaking of all that occurred to Nebuchadnezzar because of his pride (Daniel 5:17-23). “And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting. PERES; Thy kingdom is divided, and given to the Medes and Persians…In that night was Belshazzar the king of the Chaldeans slain.” (Daniel 5:22-28, 30). He was doomed to repeat it.
What about us? Speaking of the Old Testament Paul wrote: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4). While he was specifically talking about the Old Testament scripture, one can still notice the many examples we are given in the New Testament as well. Mankind can and should learn from the various examples that are given in the lives of others and the consequences each faced for his or her decision. A preacher once stated that he learned enough “from the whippings his brother received.” He saw the example of his brother’s actions and knew whether or not he should do them himself. We all have the Bible to show us many actions and the consequences. May we ever learn from them and refuse to follow the example of those who committed evil lest we are doomed to repeat it.
Monday, July 26, 2010
Saturday, July 10, 2010
Are You Stressed?
Are you stressed? Depressed? Strained? Pained? Do you worry about things that may never come to pass? You are not alone. Polls have shown that three-fourths of men and women in America, Canada, and other industrialized countries feel stressed on a daily basis. This is a serious problem as stress can cause a wide variety of medical problems such as: lowered immunity, hair loss, ulcers, heart disease, and a host of other problems. Considering the obvious danger of being in a constant state of stress, what can one do to curb this ever growing problem? Some try pills, illegal narcotics, alcohol, cigarettes, and a host of other things which temporarily solve the problem but never fully solved anything. Why not take a different approach to your stress problem? There are certain things we should all remember when facing stress.
Remember that the future is just that. Often we look to the future with such fear that we forget the words of Christ. “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” (Matthew 6:34). There is never a need to worry about something that has not happened. There are times that we can sit and think of the worst case scenario of any situation. How often does the worst case scenario come to pass? More often than not, it only occurs in the mind. Man faces enough problems in his life without adding to the struggle by trying to think of new problems which could arise. Let us be willing to cross those bridges as they come, not while they are in the distance. Take things one day at a time.
Remember that we have someone with whom we can cast our cares/anxieties. Will man face problems in our lifetimes? Absolutely! Do we have someone with whom we can share these problems? Always. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care [anxieties – ASV] upon him; for he careth for you.” (1 Peter 5:6-7). We face distracting anxieties which affect us on a daily basis. What do we do with them? Do we keep them bottled inside of us? Do we hold them in and refuse to “vent?” God does not want that! He wants us to bring those things up before Him. He wants them whether we consider them the “big problems” or the “little problems.” God want us to bring ALL of them to Him. Nothing is too big or small to God. Why? Simply, He cares about you. Literally, the meaning is that He is interested in YOU. He cares/loves you. He is concerned about your needs and wants you to bring them before Him.
Remember that worry never solves problems. “Which of you by taking thought can add one cubit unto his stature?” (Matthew 6:27). If one is anxious can those anxieties make him taller? Worry is never a productive thing and will never solve any problem we may have. Instead of letting those problems take control of life, why not take control of the problem and live a truly happy life?
Remember that the future is just that. Often we look to the future with such fear that we forget the words of Christ. “Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.” (Matthew 6:34). There is never a need to worry about something that has not happened. There are times that we can sit and think of the worst case scenario of any situation. How often does the worst case scenario come to pass? More often than not, it only occurs in the mind. Man faces enough problems in his life without adding to the struggle by trying to think of new problems which could arise. Let us be willing to cross those bridges as they come, not while they are in the distance. Take things one day at a time.
Remember that we have someone with whom we can cast our cares/anxieties. Will man face problems in our lifetimes? Absolutely! Do we have someone with whom we can share these problems? Always. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care [anxieties – ASV] upon him; for he careth for you.” (1 Peter 5:6-7). We face distracting anxieties which affect us on a daily basis. What do we do with them? Do we keep them bottled inside of us? Do we hold them in and refuse to “vent?” God does not want that! He wants us to bring those things up before Him. He wants them whether we consider them the “big problems” or the “little problems.” God want us to bring ALL of them to Him. Nothing is too big or small to God. Why? Simply, He cares about you. Literally, the meaning is that He is interested in YOU. He cares/loves you. He is concerned about your needs and wants you to bring them before Him.
Remember that worry never solves problems. “Which of you by taking thought can add one cubit unto his stature?” (Matthew 6:27). If one is anxious can those anxieties make him taller? Worry is never a productive thing and will never solve any problem we may have. Instead of letting those problems take control of life, why not take control of the problem and live a truly happy life?
Friday, June 25, 2010
Thought of the Week: Planning for a Better Future
There are two things which are often stated. “Make plans and prepare for a better future.” “The youth are the future of the church.” That being said, if the youth are the future of the church, the goal should be to make the “future” a better one. How is this done? It does not start with having the best preacher in the congregation. It is not having a youth minister to plan out youth activities. Building a solid foundation for the youth begins in the home. “And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deuteronomy 6:6-7).
Saturday, June 5, 2010
There is No App For That
We seem to live in what is known as the “i” generation. Not “I” as in life being all about “me” (although, it can be argued that we do). By “i,” we make reference to the Apple Corporation and the multitudes of products which the company provides beginning with i. One can download iTunes and have ready access to a conglomerate of music, movies, books, programs, and a number of other items. One can purchase the iPod, iPad, iMac, iTouch, or iPhone to take this program and others to full potential.
Apple even has a catchy slogan to go with these products. Whatever the need an individual has, “There’s an app for that.” No matter the need a user has there is some application one can purchase to make that need more manageable. If one finds oneself bored, there are a multitude of games to download. If one is a Diabetic, there are programs with diabetic friendly recipes and answers to questions. One can even find a program which will help one split a bill, calculate tips, and so on. These are just some examples of the number of “apps” one can use with these products to make life easier. Truly, when one looks at these apps, it truly seems that there is an “app” to make one’s physical life easier. But are there any apps to make one’s spiritual life simpler?
Is there an app which will be obedient for me? If there is one thing which is taught in the Holy Scripture, it is, that in terms of obedience, man has a personal responsibility. On the Day of Pentecost, the masses cried out to the apostles. They just heard Peter quote Joel concerning salvation, were notified that each was responsible for the death of “Jesus, whom ye have crucified,” and were told that God had made Him, “both Lord and Christ.” (Acts 2:16-36). With this knowledge, these Jews, grief stricken, cried out, “Men and brethren, what shall we do?” (Acts 2:37). Considering the statements concerning salvation and sin, these Jews essentially asked, “What must we do to be saved?” There is personal responsibility concerning obedience our obedience to God. Someone could try to make a program but in the end it will not matter. No program will obey the gospel of Christ (Hear God’s Word [Romans 10:17], Believe that Word [Hebrews 11:6], Repent of My Sins [Acts 17:30], Confess Jesus as the Christ {Acts 2:37], and Be Baptized [Mark 16:16]) for me. No program will be faithful until death for me. No matter how technical the line of code, it will not perform the actions God demands of a Christian (Study [2 Timothy 2:15], Benevolence [Galatians 6:10], Defense for the Gospel [1 Peter 3:15], etc.) Man is responsible for all of these things. In the end, there is no app for that.
Is there an app which will judge us in the end? It has been noted that man has a personal responsibility to obey God. What if a man does not obey God? Can he simply download a program to sway judgment in his favor? Not according to God’s Word. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” (2 Corinthians 5:10). There will come a time when mankind stands before the Christ in judgment and He will lay bare that which is in our hearts. He will be the ultimate judge (John 5:22), not a program. Man will receive the due reward for either his faithfulness to or rebellion against God. If I have done nothing but good (according to what God and NOT the world calls good) I will receive the greatest reward – an eternity in Heaven. If we have done more bad than good (again, in accordance with God’s Word) I will receive the worst reward – eternal hellfire. As Christ will be the judge, there is no app for that.
Apple even has a catchy slogan to go with these products. Whatever the need an individual has, “There’s an app for that.” No matter the need a user has there is some application one can purchase to make that need more manageable. If one finds oneself bored, there are a multitude of games to download. If one is a Diabetic, there are programs with diabetic friendly recipes and answers to questions. One can even find a program which will help one split a bill, calculate tips, and so on. These are just some examples of the number of “apps” one can use with these products to make life easier. Truly, when one looks at these apps, it truly seems that there is an “app” to make one’s physical life easier. But are there any apps to make one’s spiritual life simpler?
Is there an app which will be obedient for me? If there is one thing which is taught in the Holy Scripture, it is, that in terms of obedience, man has a personal responsibility. On the Day of Pentecost, the masses cried out to the apostles. They just heard Peter quote Joel concerning salvation, were notified that each was responsible for the death of “Jesus, whom ye have crucified,” and were told that God had made Him, “both Lord and Christ.” (Acts 2:16-36). With this knowledge, these Jews, grief stricken, cried out, “Men and brethren, what shall we do?” (Acts 2:37). Considering the statements concerning salvation and sin, these Jews essentially asked, “What must we do to be saved?” There is personal responsibility concerning obedience our obedience to God. Someone could try to make a program but in the end it will not matter. No program will obey the gospel of Christ (Hear God’s Word [Romans 10:17], Believe that Word [Hebrews 11:6], Repent of My Sins [Acts 17:30], Confess Jesus as the Christ {Acts 2:37], and Be Baptized [Mark 16:16]) for me. No program will be faithful until death for me. No matter how technical the line of code, it will not perform the actions God demands of a Christian (Study [2 Timothy 2:15], Benevolence [Galatians 6:10], Defense for the Gospel [1 Peter 3:15], etc.) Man is responsible for all of these things. In the end, there is no app for that.
Is there an app which will judge us in the end? It has been noted that man has a personal responsibility to obey God. What if a man does not obey God? Can he simply download a program to sway judgment in his favor? Not according to God’s Word. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” (2 Corinthians 5:10). There will come a time when mankind stands before the Christ in judgment and He will lay bare that which is in our hearts. He will be the ultimate judge (John 5:22), not a program. Man will receive the due reward for either his faithfulness to or rebellion against God. If I have done nothing but good (according to what God and NOT the world calls good) I will receive the greatest reward – an eternity in Heaven. If we have done more bad than good (again, in accordance with God’s Word) I will receive the worst reward – eternal hellfire. As Christ will be the judge, there is no app for that.
Wednesday, June 2, 2010
Is One Sin Greater Than Another?
Some weeks ago a brother in Christ and I were discussing a question posed to him from John 19:11. The question was, “Is one sin greater than another?” One could take that from the verse. “Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin” (John 19:11). Is that truly the case? We need to understand the context of the verse. Pilate, being a Roman, was ignorant to the one true God in Heaven and had little to no understanding of His power. Pilate had no knowledge of the Christ which was to come. You could say that while he still sinned, it was an ignorant sin. It was the Jews (here the Sanhedrim and to a lesser extent Judas) who had the Old Testament scrolls, knew the prophecy of the Christ, but still put Him on the cross. They were without excuse (Romans 2:1) and committed the greater sin. Still that begs the question, “Is One Sin Greater Than Another?” The answer may be a bit surprising to the reader. No…and yes. How is that possible? Continue reading to find out.
No.
When one looks at the idea of sin from a spiritual sense, one sin is not greater than another. Please take the following verses into consideration. While dictating his letter to the Romans to Tertius, Paul said that the “wages of sin is death” (Romans 6:23). Wages is the payment due. There is no indication of a type of sin but sin in general. The payment due for sin is death. This, when tied together with Revelation 21:8, should dispel any belief that there are “big sins” and “little sins.” “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). When one looks at the list of those who will spend an eternity in Hell you have a laundry list of evil-doers. Notice, the sin of lying is listed with that of sexual, murder, and idolatry. How often is the statement, “It’s just a little white lie,” made? Even what we call “little white lies” are enough to send one to Hell. On the other side of the spectrum, there is no sin God is not willing to forgive. If we are obedient to Him, we can have our sins washed away (Acts 2:38, 16:22). Even after baptism, if we sin, God will forgive us if we repent and ask forgiveness (Acts 8 [Simon the Sorcerer]; 1 John 1:9). No, there are no greater sins from a spiritual standpoint but the physical is a different story.
Yes.
If one looks at sin from the side of the physical, there are often greater ramifications for some sins than others. For instance, if an employee were to lie about stealing a fellow employee’s cookie from the cookie jar and is caught. That person would probably get scolded by his co-worker or boss. That same employee goes to the bar, gets drunk, and decides that “he’s good to drive” as the excuse goes, wraps his vehicle around a tree, and is paralyzed from the waist down. More than likely, he will be forced to live in that physical condition for the rest of his life. An addict of any kind will be forced to live with the consequences of that addiction, whatever it may be. While that man can still be forgiven of such actions, he is forced to “bear the burden” that goes with them (Galatians 6:5).
Is one sin greater than another? Yes and no. Every sin is worthy of eternal punishment. Every sin can be forgiven if a man will obey God’s Will. Every sin carries out a different physical punishment. Brethren, let us think before we act. You never know what weight your actions may carry.
No.
When one looks at the idea of sin from a spiritual sense, one sin is not greater than another. Please take the following verses into consideration. While dictating his letter to the Romans to Tertius, Paul said that the “wages of sin is death” (Romans 6:23). Wages is the payment due. There is no indication of a type of sin but sin in general. The payment due for sin is death. This, when tied together with Revelation 21:8, should dispel any belief that there are “big sins” and “little sins.” “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). When one looks at the list of those who will spend an eternity in Hell you have a laundry list of evil-doers. Notice, the sin of lying is listed with that of sexual, murder, and idolatry. How often is the statement, “It’s just a little white lie,” made? Even what we call “little white lies” are enough to send one to Hell. On the other side of the spectrum, there is no sin God is not willing to forgive. If we are obedient to Him, we can have our sins washed away (Acts 2:38, 16:22). Even after baptism, if we sin, God will forgive us if we repent and ask forgiveness (Acts 8 [Simon the Sorcerer]; 1 John 1:9). No, there are no greater sins from a spiritual standpoint but the physical is a different story.
Yes.
If one looks at sin from the side of the physical, there are often greater ramifications for some sins than others. For instance, if an employee were to lie about stealing a fellow employee’s cookie from the cookie jar and is caught. That person would probably get scolded by his co-worker or boss. That same employee goes to the bar, gets drunk, and decides that “he’s good to drive” as the excuse goes, wraps his vehicle around a tree, and is paralyzed from the waist down. More than likely, he will be forced to live in that physical condition for the rest of his life. An addict of any kind will be forced to live with the consequences of that addiction, whatever it may be. While that man can still be forgiven of such actions, he is forced to “bear the burden” that goes with them (Galatians 6:5).
Is one sin greater than another? Yes and no. Every sin is worthy of eternal punishment. Every sin can be forgiven if a man will obey God’s Will. Every sin carries out a different physical punishment. Brethren, let us think before we act. You never know what weight your actions may carry.
What Are You Singing?
When I was in high school, my favorite class was Sociology. The class gave me an opportunity to take the things in which I had interest and use them in the assignments given. One such assignment gave me the opportunity to discuss my greatest interest (at the time) which was music. We were allowed a report on any subject we chose. I chose to do my article on the topic of “Music’s Effect on Individuals.” The report covered issues such as: Columbine, the effects of music on a person, and if the two were directly responsible. Recently, a brother in Christ quoted James 5:13 which put a remembrance of the report in my mind.
“Is any among you afflicted? let him pray. Is any merry? let him sing psalms” (James 5:13). The point he was bringing to the group was, “Do you take the time to sing praise to God daily, not just in worship?” It was an interesting statement because we do have a command to sing before God during services. These are set forth in the scripture but do we take time to sing praises to our God outside of services?
It is proven that every genre of music will have an effect on the human body. One study proved that Heavy Metal will increase the heart rate, speed of breath, and make one more aggressive. It will also plant angry emotions in an otherwise normal person. Before anyone jumps on the “Heavy Metal is from Satan” bandwagon, it has also been proven that Rap creates stronger emotions of anger than Metal. Those who listen to country are more likely to commit suicide than those who do not. Classical music relaxes one’s mind and puts it more in the mood for study. It has also been proven that those who listen to Slow Jazz experience less post surgery pain. These are just a few facts about the effects of music on the human body.
That being said, this is type of music which we listen to throughout the week. We generally sing “psalms, hymns, and spiritual songs” two days out of the week. We may sing two to three songs on Wednesday night and twelve or so songs over the course of a Sunday. Compare that to how often we listen to other type of music. Am I saying that these other forms of music are inherently sinful? No. While we should listen to music which is without foul language or that which does not contain harmful messages, it is not wrong to listen to these genres. The point that I am trying to make is this: If music affects the body in different ways and this is what we bombard ourselves with on a weekly basis, what type of mind do we have in worship? Will someone who listens to metal or rap have an angry mind? Will someone who listens to country be at services with a saddened personality? What if we gave time to sing to our God throughout the week? These songs are intended to draw our minds into the mindset of proper worship. If we took the time to sing praises to our God throughout the week, would that not affect my attitude during worship? Would that not help me with my worship toward God?
We learn the words to numerous secular songs which we can perform by heart. Why not learn songs of praise and draw ourselves closer to God.
What are you singing throughout the week? Why not add a few songs of praise to the playlist?
“Is any among you afflicted? let him pray. Is any merry? let him sing psalms” (James 5:13). The point he was bringing to the group was, “Do you take the time to sing praise to God daily, not just in worship?” It was an interesting statement because we do have a command to sing before God during services. These are set forth in the scripture but do we take time to sing praises to our God outside of services?
It is proven that every genre of music will have an effect on the human body. One study proved that Heavy Metal will increase the heart rate, speed of breath, and make one more aggressive. It will also plant angry emotions in an otherwise normal person. Before anyone jumps on the “Heavy Metal is from Satan” bandwagon, it has also been proven that Rap creates stronger emotions of anger than Metal. Those who listen to country are more likely to commit suicide than those who do not. Classical music relaxes one’s mind and puts it more in the mood for study. It has also been proven that those who listen to Slow Jazz experience less post surgery pain. These are just a few facts about the effects of music on the human body.
That being said, this is type of music which we listen to throughout the week. We generally sing “psalms, hymns, and spiritual songs” two days out of the week. We may sing two to three songs on Wednesday night and twelve or so songs over the course of a Sunday. Compare that to how often we listen to other type of music. Am I saying that these other forms of music are inherently sinful? No. While we should listen to music which is without foul language or that which does not contain harmful messages, it is not wrong to listen to these genres. The point that I am trying to make is this: If music affects the body in different ways and this is what we bombard ourselves with on a weekly basis, what type of mind do we have in worship? Will someone who listens to metal or rap have an angry mind? Will someone who listens to country be at services with a saddened personality? What if we gave time to sing to our God throughout the week? These songs are intended to draw our minds into the mindset of proper worship. If we took the time to sing praises to our God throughout the week, would that not affect my attitude during worship? Would that not help me with my worship toward God?
We learn the words to numerous secular songs which we can perform by heart. Why not learn songs of praise and draw ourselves closer to God.
What are you singing throughout the week? Why not add a few songs of praise to the playlist?
Full Service or Self Service Christianity?
As a child I was first introduced to a concept which soon disappeared. My father and I were at the old Shell Station when I noticed that gas stations had two sections labeled “Full Service” and “Self Service.” My father pulled up to the “Self Service” section and began pumping gas. This was the first time I had noticed the signs and as inquisitive minds are apt, I intended to get to the bottom of things. My father returned to the brown Chevy Custom, handed me my usual Chocolate Soldier, and I asked him the difference between “Full” and “Self” service. “Self Service” involved an individual pumping his own gas. At the cost of a few extra pennies, you could choose “Full Service.” An individual would come to your vehicle and pump gas for you. He would also check the air in your tires, oil in your vehicle, and other fluids. This method began to disappear over time and as I grew older I forgot until I was getting gas this past Christmas. I saw a “Full Service” sign at a gas station which had been scratched out. What happened to “Full Service” stations? They still exist in New Jersey and Oregon, which require all gas stations to be “Full Service” but are largely non-existent elsewhere.
In many aspects of life, “Full Service” seems to be slipping away. There seems to be more focus on “What can be done for me?” instead of “What can I do for others?” Christians must remember that the Master never intended we live a life of “Self Service.” This was the truth He spoke when washing the feet of His disciples (John 13). He was willing to wash the feet of His disciples, thereby being a servant to them should not His people also be willing to serve those who are in need? “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.” (John 13:14). After all, we are not better than our Master (John 13:16) and should follow the example of servitude, which He gave to us. “For I have given you an example, that ye should do as I have done to you” (John 13:15).
If one were to examine the lives and writings of many of the early New Testament Christians, each lived a life of servitude. The early church gave when others were in need (Acts 2:45). This was something different at the time as the Jews were not known for giving “as every man had need.” The early church was well known for its benevolence towards others. Even if one looks at one of the three pictures of the judgment, it is easy to see the eternal need of being a “Full Service Christian” (Matthew 25:31-46). How many will be cast into “everlasting fire, prepared for the devil and his angels” because “ye visited me not”?
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10).
In many aspects of life, “Full Service” seems to be slipping away. There seems to be more focus on “What can be done for me?” instead of “What can I do for others?” Christians must remember that the Master never intended we live a life of “Self Service.” This was the truth He spoke when washing the feet of His disciples (John 13). He was willing to wash the feet of His disciples, thereby being a servant to them should not His people also be willing to serve those who are in need? “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.” (John 13:14). After all, we are not better than our Master (John 13:16) and should follow the example of servitude, which He gave to us. “For I have given you an example, that ye should do as I have done to you” (John 13:15).
If one were to examine the lives and writings of many of the early New Testament Christians, each lived a life of servitude. The early church gave when others were in need (Acts 2:45). This was something different at the time as the Jews were not known for giving “as every man had need.” The early church was well known for its benevolence towards others. Even if one looks at one of the three pictures of the judgment, it is easy to see the eternal need of being a “Full Service Christian” (Matthew 25:31-46). How many will be cast into “everlasting fire, prepared for the devil and his angels” because “ye visited me not”?
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10).
The Disney End vs Reality
Recently, the Walt Disney Corporation released an adaptation of the Brothers Grimm story, “The Frog Prince” in theaters. In this and other adaptation of the story, the frog prince is released from a curse which was placed upon him after being kissed by the princess. This is the common ending of the story but not how the original authors ended it. In the original ending, the prince is released from his curse only after the princess throws him against a wall of her bedroom in disgust. This isn’t the only story which was changed to fit the common “Disney Ending.” Hans Christian Anderson’s “Little Mermaid” actually ends with a suicide. The Greek myth of Hercules ends with an accidental murder. Cinderella is just as morbid as the two aforementioned stories. More often than not, these stories did not end with the “Happily Ever After” which we love to imagine. Granted, Disney changed these stories to give an upbeat ending which people prefer. Anderson and the Brothers Grimm were not known for “feel good stories” but everyone loves a happy ending even at the cost of the truth.
Sadly, many preachers have adopted the Disney attitude to many sermons and articles which are written. No longer is the message about what God would have men to know but what will make a man “feel good” when it is all said and done, even if his spiritual condition would keep him from living “Happily Forever After” this life is over. The truth of the matter is that while some would have man believe one thing, God’s Word speaks the reality of each subject.
God’s Word is that which is to be preached. Paul told Timothy to “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). Timothy was to preach God’s Message regardless of whether or not others wanted to hear it. God told Ezekiel to give the children of Israel His message telling Ezekiel, “They will NOT listen but TELL THEM anyway” (Ezekiel 3). Yet, the backlash from those who refuse to listen has caused too many today to preach “the Disney Gospel.” Everyone is going to get the “Happy Ending” they’ve always wanted. Sadly, the reality is different.
This refusal to preach God’s Word has caused too many areas of doctrine to be twisted to that which man would have others know. Marriage/Divorce/Remarriage is pretty much ignored, although Christ was very clear on the subject (Matthew 19:9). Salvation has been dumbed down to saying ten words and a prayer that never once appears in the Bible. James was very plain when he said, “Ye see then how that by works a man is justified, and not by faith only” (James 2:24). When Paul told the jailor to “believe,” we are never told that he believed until AFTER he heard God’s Word, washed the stripes of Paul and Silas (a sign of repentance), and was baptized. After these things were done, he believed (Acts 16:34). Man teaches one thing but the reality is different.
Some would argue that the change in preaching came from a change in man. “No one wants to hear it anymore.” Remember, God told Ezekiel that his people would not listen. He also told Ezekiel to tell them regardless. After exhorting Timothy to preach God’s Word, he told the young preacher that many would refuse to listen to the truth (2 Timothy 4:3-4). Never once did Paul tell Timothy to change the message. A change of the heart of man is no reason for a change of message. A change in message only leads to one thing. Complete destruction for the one who teaches and the one who follows. The “commandments of men” (Matthew 15:9) can be taught and feel good messages spread abroad. The reality is far different.
Sadly, many preachers have adopted the Disney attitude to many sermons and articles which are written. No longer is the message about what God would have men to know but what will make a man “feel good” when it is all said and done, even if his spiritual condition would keep him from living “Happily Forever After” this life is over. The truth of the matter is that while some would have man believe one thing, God’s Word speaks the reality of each subject.
God’s Word is that which is to be preached. Paul told Timothy to “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). Timothy was to preach God’s Message regardless of whether or not others wanted to hear it. God told Ezekiel to give the children of Israel His message telling Ezekiel, “They will NOT listen but TELL THEM anyway” (Ezekiel 3). Yet, the backlash from those who refuse to listen has caused too many today to preach “the Disney Gospel.” Everyone is going to get the “Happy Ending” they’ve always wanted. Sadly, the reality is different.
This refusal to preach God’s Word has caused too many areas of doctrine to be twisted to that which man would have others know. Marriage/Divorce/Remarriage is pretty much ignored, although Christ was very clear on the subject (Matthew 19:9). Salvation has been dumbed down to saying ten words and a prayer that never once appears in the Bible. James was very plain when he said, “Ye see then how that by works a man is justified, and not by faith only” (James 2:24). When Paul told the jailor to “believe,” we are never told that he believed until AFTER he heard God’s Word, washed the stripes of Paul and Silas (a sign of repentance), and was baptized. After these things were done, he believed (Acts 16:34). Man teaches one thing but the reality is different.
Some would argue that the change in preaching came from a change in man. “No one wants to hear it anymore.” Remember, God told Ezekiel that his people would not listen. He also told Ezekiel to tell them regardless. After exhorting Timothy to preach God’s Word, he told the young preacher that many would refuse to listen to the truth (2 Timothy 4:3-4). Never once did Paul tell Timothy to change the message. A change of the heart of man is no reason for a change of message. A change in message only leads to one thing. Complete destruction for the one who teaches and the one who follows. The “commandments of men” (Matthew 15:9) can be taught and feel good messages spread abroad. The reality is far different.
Finally, Brethren, Pray for Us (Originally written November 17, 2009)
Currently, we are all sitting at the airport in Memphis awaiting our flight. Unlike this country, men do not have the freedom to preach the Gospel in all areas overseas (although, it can be argued that this freedom is disappearing in America as we speak). India is one such country without that freedom. To my understanding, it is illegal to preach the gospel in India. God’s law superseding the laws of man, we will preach regardless (Matthew 28:19-20; Acts 4:19). For those reading this, I have one request. It is the same request Paul made to those in his final letter to those in Thessalonica.
“Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith.” (2 Thessalonians 3:1-2).
Paul ends this second letter with a request for prayer concerning a number of things.
PRAY FOR US
“Us” would consist of Paul, Silas, and Timothy. At this time, these three preachers were in Corinth laboring for the Lord. It is not a selfish thing to ask for prayer, especially when the work of the Lord is involved. In fact, it is always encouraging to know that there are those who are praying for you in trying times.
PRAY FOR THE GOSPEL OF CHRIST
They were requested to pray that the gospel is able to be spread where he travels without restraint. The idea is that the gospel might be able to “run” freely across the world with no opposition. Paul had endured many hardships in his lifetime while spreading the gospel (2 Corinthians 11:23-28). He was well aware of the trials and tribulations which could occur. There are many men who will do their best to hinder the work of sound, faithful gospel preachers. Paul requested his brethren pray that these hindrances be removed so the gospel could be heard. God is the only one who can remove these obstructions. Prayer was needed that this would occur. This “running” of the Gospel would result in the glorification of God’s Word. This glorying of the Gospel would come from the obedience of men and women - those who were willing to obey God’s Will and become His children. This was evident in the fact that many in Thessalonica had glorified the Word by this very action.
PRAY FOR DELIVERANCE
Paul asked his brethren to pray for deliverance from wicked men. During the time of this writing he was experiencing troubling times (Acts 18). In fact, it seems that physical danger may have seemed so close that God told Paul that he would be safe (Acts 18:10). There are those who would stir up the masses and/or government in the hopes of stopping the gospel because they have no use for it. Paul had to contend with Judaizers and Gnostics. He requested that his brethren pray for deliverance from these who had no use for the faith.
As Paul asked the Thessalonian church for prayers, I ask for the same. “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith.” (2 Thessalonians 3:1-2). Thank you, and may God bless you.
“Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith.” (2 Thessalonians 3:1-2).
Paul ends this second letter with a request for prayer concerning a number of things.
PRAY FOR US
“Us” would consist of Paul, Silas, and Timothy. At this time, these three preachers were in Corinth laboring for the Lord. It is not a selfish thing to ask for prayer, especially when the work of the Lord is involved. In fact, it is always encouraging to know that there are those who are praying for you in trying times.
PRAY FOR THE GOSPEL OF CHRIST
They were requested to pray that the gospel is able to be spread where he travels without restraint. The idea is that the gospel might be able to “run” freely across the world with no opposition. Paul had endured many hardships in his lifetime while spreading the gospel (2 Corinthians 11:23-28). He was well aware of the trials and tribulations which could occur. There are many men who will do their best to hinder the work of sound, faithful gospel preachers. Paul requested his brethren pray that these hindrances be removed so the gospel could be heard. God is the only one who can remove these obstructions. Prayer was needed that this would occur. This “running” of the Gospel would result in the glorification of God’s Word. This glorying of the Gospel would come from the obedience of men and women - those who were willing to obey God’s Will and become His children. This was evident in the fact that many in Thessalonica had glorified the Word by this very action.
PRAY FOR DELIVERANCE
Paul asked his brethren to pray for deliverance from wicked men. During the time of this writing he was experiencing troubling times (Acts 18). In fact, it seems that physical danger may have seemed so close that God told Paul that he would be safe (Acts 18:10). There are those who would stir up the masses and/or government in the hopes of stopping the gospel because they have no use for it. Paul had to contend with Judaizers and Gnostics. He requested that his brethren pray for deliverance from these who had no use for the faith.
As Paul asked the Thessalonian church for prayers, I ask for the same. “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith.” (2 Thessalonians 3:1-2). Thank you, and may God bless you.
God Gives Two Choices
It is no secret that during the life of Isaiah, Israel was an apostate nation. God referred to the people as a “…sinful nation, a people laden with iniquity, a seed of evildoers…” (Isaiah 1:4). The people were worshipping idols, bringing empty offerings (Isaiah 1:13), and were generally caught up in a multitude of sins. They had “gone away backward” and were no longer the people which God desired them to be (Isaiah 1:4, 21). In the end, God gave them two choices as to the nation of Israel could do. Israel could repent and prosper or stay status quo and suffer the consequences.
“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it” (Isaiah 1:18-20).
The fact that God first asks Israel to “reason together” shows the merciful side of God. Here is an apostate nation and yet God wants the people to understand the predicament. God could have easily looked at the nation of Israel in their condition and wiped every living soul off the face of the planet. Instead, He asks for the opportunity to “reason together.” By reasoning with the people, God could explain the situation, the choices, the end point of those choices, and allow the children of Israel to make a decision. God wanted His people to repent and cleanse themselves from their current position. While their sins were “scarlet” and “red like crimson,” God have them an opportunity to be made “white as snow” and “as wool.”
The first choice God is that of repentance. The wording which God used is interesting. Israel had to be “willing and obedient.” The children of Israel had to be willing to perform this action. Repentance is not an action which can be forced upon someone. If one is coerced into repenting, it will not be from a true heart. One must first be willing to do it. God also stated that obedience was involved. Obedience is not saying “sorry” one day and performing the same action the day after. It involves staying true to God’s Word. Performing this would cause a blessing. Israel would be able to stay in the land and live prosperously.
The second choice God gives is that of staying in a state of apostasy. This would include a refusal to heed the warnings which God had given. He plainly stated that such an action would lead to the inhabitants being “devoured by the sword.” One of the heathen nations would come and make utter waste of Israel and those who dwelled in the land. Such is the fate of those who refuse to listen and rebel against God. Either of these fates was sure to come true depending on the decision. This is always in the instance where “the mouth of the LORD” speaks.
We know that no prophet has spoken these words to America but the things written in the Old Testament “were written for our learning” (Romans 15:4). We can rest assured that this country has two choices before it. Turn to God or be turned away. Which will it choose?
“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it” (Isaiah 1:18-20).
The fact that God first asks Israel to “reason together” shows the merciful side of God. Here is an apostate nation and yet God wants the people to understand the predicament. God could have easily looked at the nation of Israel in their condition and wiped every living soul off the face of the planet. Instead, He asks for the opportunity to “reason together.” By reasoning with the people, God could explain the situation, the choices, the end point of those choices, and allow the children of Israel to make a decision. God wanted His people to repent and cleanse themselves from their current position. While their sins were “scarlet” and “red like crimson,” God have them an opportunity to be made “white as snow” and “as wool.”
The first choice God is that of repentance. The wording which God used is interesting. Israel had to be “willing and obedient.” The children of Israel had to be willing to perform this action. Repentance is not an action which can be forced upon someone. If one is coerced into repenting, it will not be from a true heart. One must first be willing to do it. God also stated that obedience was involved. Obedience is not saying “sorry” one day and performing the same action the day after. It involves staying true to God’s Word. Performing this would cause a blessing. Israel would be able to stay in the land and live prosperously.
The second choice God gives is that of staying in a state of apostasy. This would include a refusal to heed the warnings which God had given. He plainly stated that such an action would lead to the inhabitants being “devoured by the sword.” One of the heathen nations would come and make utter waste of Israel and those who dwelled in the land. Such is the fate of those who refuse to listen and rebel against God. Either of these fates was sure to come true depending on the decision. This is always in the instance where “the mouth of the LORD” speaks.
We know that no prophet has spoken these words to America but the things written in the Old Testament “were written for our learning” (Romans 15:4). We can rest assured that this country has two choices before it. Turn to God or be turned away. Which will it choose?
Why Jesus Would Never Win the Nobel Peace Prize
While surveying a list of Nobel Peace Prize winners there are a few name which may stick out in our minds. Theodore Roosevelt, Martin Luther King Jr., Mother Teresa, Nelson Mandela, and Barack Obama have been recipients of this award. It matters not if any reader or this writer believes any of these individuals truly deserved this award. They were recipients regardless of personal beliefs. Furthermore, the point of the article is not to discuss these matters.
As this writer reviewed the list, his mind began to drift toward the Christ. He thought, “If there an individual on this planet who would be deserving of such an award, it would have to be our Lord and Savior.” After all, it was Isaiah who prophesied that Jesus would be called “The Prince of Peace” (Isaiah 9:6). Paul stated that Christ is “our Peace” (Ephesians 2:14). Still, would Jesus be able to win the “Nobel Peace Prize”? After much thought, the writer decided that Jesus Christ could never win the Nobel Peace Prize. Yes, it has been said. Jesus Christ, The Prince of Peace and our Peace, could never win the Nobel Peace Prize for a number of reasons.
Jesus never compromised the truth in order to make others happy.
Dear reader, please pay close attention to the word “truth.” Too often men and women will compromise his or her beliefs in order to make others happy. Part of the reason for this practice is because of “Pluralism.” Pluralism teaches that every religious facet is as equal as the other. There are multiple ways to achieve eternal happiness, even if you refuse to believe in God or Christ. On the other hand, Christ taught that there was only one way to Heaven , even when faced by those who refused to believe He was God in the flesh. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Note that Christ speaks of one way and one truth.
In saying that He is the Way, Christ puts Himself in opposition to all religions that are not Christ oriented. That would include Judaism and the Mosaic Law. Too many “religious leaders” ignore the fact that Jews deny that Christ is deity and claim that the Jews are God’s chosen in this day and age. Truly, they were God’s chosen at one time (Deuteronomy 7:6). Now, Christians are those who have been chosen (1 Peter 2:9). The Mosaic Law was a shadow which led to Christ. It fit its purpose for the time it was in effect but was never intended to last forever (Hebrews 8:7). Christ is the mediator of the New Covenant (Hebrews 8:6). Even in the days of Jeremiah, which were long before those of Christ, God saw the Old Covenant as being ready to vanish (Jeremiah 31:33; Hebrews 8:13) Again, Christ stated there was one way to “eternal happiness” and it was through Him.
In saying that he is the Truth, Christ again makes the statement that one way is not as good as another but in a different sense. Again, the teaching is that there are many ways for man to get to Heaven. As long as one believes that Jesus Christ is the Son of God, he will be bound for Heaven regardless of beliefs on issues such as: worship, salvation, faithfulness, and others areas of doctrine. In fact, many choose to believe that we “are all headed for the same destination but on different ‘wagons.’” Christ made that statement that there was only one area with a “broad path” and it was not Heaven (Matthew 7:13). He referred the path to Heaven as the “difficult and narrow” (Matthew 7:14). He even stated that there would be those who believed in Him but because these performed not the will of His Father, Christ did not know them (Matthew 7:21:23). These were told to depart from Christ and were called “workers fo iniquity.” This should tell us that our beliefs must be in line with those found within the Word of God. Paul stated that we must “rightly divide the Word of Truth” (2 Timothy 2:15) because there is evidently a wrong way to divide it. This would include the idea that “one ‘church’ is as good as another.” The idea of denominationalism is wrong because of Christ’s plea for His people to be one (John 17:20-21). Denominationalism is nothing more than division. Instead, one must be apart of the “one body” (Ephesians 4:4) through the prescribed method of salvation (Acts 2:38, 41; Colossians 1:24). Using the prescribed method of worship (Acts 2:42; 1 Corinthians 16:2; Ephesians 5:19; Acts 20:7). There is after all, but one truth.
As this writer reviewed the list, his mind began to drift toward the Christ. He thought, “If there an individual on this planet who would be deserving of such an award, it would have to be our Lord and Savior.” After all, it was Isaiah who prophesied that Jesus would be called “The Prince of Peace” (Isaiah 9:6). Paul stated that Christ is “our Peace” (Ephesians 2:14). Still, would Jesus be able to win the “Nobel Peace Prize”? After much thought, the writer decided that Jesus Christ could never win the Nobel Peace Prize. Yes, it has been said. Jesus Christ, The Prince of Peace and our Peace, could never win the Nobel Peace Prize for a number of reasons.
Jesus never compromised the truth in order to make others happy.
Dear reader, please pay close attention to the word “truth.” Too often men and women will compromise his or her beliefs in order to make others happy. Part of the reason for this practice is because of “Pluralism.” Pluralism teaches that every religious facet is as equal as the other. There are multiple ways to achieve eternal happiness, even if you refuse to believe in God or Christ. On the other hand, Christ taught that there was only one way to Heaven , even when faced by those who refused to believe He was God in the flesh. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Note that Christ speaks of one way and one truth.
In saying that He is the Way, Christ puts Himself in opposition to all religions that are not Christ oriented. That would include Judaism and the Mosaic Law. Too many “religious leaders” ignore the fact that Jews deny that Christ is deity and claim that the Jews are God’s chosen in this day and age. Truly, they were God’s chosen at one time (Deuteronomy 7:6). Now, Christians are those who have been chosen (1 Peter 2:9). The Mosaic Law was a shadow which led to Christ. It fit its purpose for the time it was in effect but was never intended to last forever (Hebrews 8:7). Christ is the mediator of the New Covenant (Hebrews 8:6). Even in the days of Jeremiah, which were long before those of Christ, God saw the Old Covenant as being ready to vanish (Jeremiah 31:33; Hebrews 8:13) Again, Christ stated there was one way to “eternal happiness” and it was through Him.
In saying that he is the Truth, Christ again makes the statement that one way is not as good as another but in a different sense. Again, the teaching is that there are many ways for man to get to Heaven. As long as one believes that Jesus Christ is the Son of God, he will be bound for Heaven regardless of beliefs on issues such as: worship, salvation, faithfulness, and others areas of doctrine. In fact, many choose to believe that we “are all headed for the same destination but on different ‘wagons.’” Christ made that statement that there was only one area with a “broad path” and it was not Heaven (Matthew 7:13). He referred the path to Heaven as the “difficult and narrow” (Matthew 7:14). He even stated that there would be those who believed in Him but because these performed not the will of His Father, Christ did not know them (Matthew 7:21:23). These were told to depart from Christ and were called “workers fo iniquity.” This should tell us that our beliefs must be in line with those found within the Word of God. Paul stated that we must “rightly divide the Word of Truth” (2 Timothy 2:15) because there is evidently a wrong way to divide it. This would include the idea that “one ‘church’ is as good as another.” The idea of denominationalism is wrong because of Christ’s plea for His people to be one (John 17:20-21). Denominationalism is nothing more than division. Instead, one must be apart of the “one body” (Ephesians 4:4) through the prescribed method of salvation (Acts 2:38, 41; Colossians 1:24). Using the prescribed method of worship (Acts 2:42; 1 Corinthians 16:2; Ephesians 5:19; Acts 20:7). There is after all, but one truth.
Praise: Five W's and an H
In the process of information gathering, every journalist has to ask what is called the “Five Ws.” Those five are: Who, What, When, Where, and Why. In addition to these five questions, the journalist must also ask “How.” As one studies a Biblical subject, it is sometimes wise to ask these questions. There are also times as we study it seems that the Biblical writers asked the same questions. The same is true in Psalm 150 when the Psalmist answered all six questions concerning the topic of praise.
Who should be praised? The God of all is to be praised (v. 1). The mention of the LORD being the ONLY one to whom praise is given lets the reader know who is not to be praised. Men, false idols, and self are not those deserving of praise. It is God and God alone who is truly worthy.
Where should He be praised? While there is some debate on the “sanctuary” and “firmament of His power,” there is one common thing upon which all agree. The praise which man is to do is here on earth. The location would vary depending on which time in history but all agree that man is to praise God while man still has time.
Why should He be praised? He is to be praised according to “His mighty deeds” and “His exceeding greatness.” God is to be praised for who He is and what He has done. Consider His mighty deeds for a moment. Everything came into existence from the sound of his voice (Genesis 1). The sky over our heads, the earth upon which we walk, the waters which sustain all life, and everything in between was created by God (Psalm 146:6). This alone tells us not only His “mighty deeds” but also His “exceeding greatness” (Isaiah 52:7-10).
How should He be praised? Remembering, this is under the Mosaic Law and not the Law of Christ these statements should not to be confused with a decree for instrumental music in worship. Instead, the Psalmist calls for unabashed worship of God. John Willis wrote that the instruments “joined in growing reverberation of praise until together they reached a mighty crescendo.” God’s mighty deeds were not performed in shame. Neither should praise to God. Instead, this praise should be given without hesitation, albeit without making a show of your “religion” (Matthew 6:1-8, 16-18).
Who should praise Him? “Let every thing that hath breath praise the LORD.” That really narrows things down a bit. The Psalmist calls for a “universal” praise from every man directed to the Lord. It was in man which God breathed the breath of life (Genesis 2:7). Shouldn’t that breath be used in praise to the One who gave it?
When should the praise be given? It should be given now. In each section the writer states that we should “praise the LORD.” That’s present tense and signifies that the praise is to occur now while we are here on earth.
Who should be praised? The God of all is to be praised (v. 1). The mention of the LORD being the ONLY one to whom praise is given lets the reader know who is not to be praised. Men, false idols, and self are not those deserving of praise. It is God and God alone who is truly worthy.
Where should He be praised? While there is some debate on the “sanctuary” and “firmament of His power,” there is one common thing upon which all agree. The praise which man is to do is here on earth. The location would vary depending on which time in history but all agree that man is to praise God while man still has time.
Why should He be praised? He is to be praised according to “His mighty deeds” and “His exceeding greatness.” God is to be praised for who He is and what He has done. Consider His mighty deeds for a moment. Everything came into existence from the sound of his voice (Genesis 1). The sky over our heads, the earth upon which we walk, the waters which sustain all life, and everything in between was created by God (Psalm 146:6). This alone tells us not only His “mighty deeds” but also His “exceeding greatness” (Isaiah 52:7-10).
How should He be praised? Remembering, this is under the Mosaic Law and not the Law of Christ these statements should not to be confused with a decree for instrumental music in worship. Instead, the Psalmist calls for unabashed worship of God. John Willis wrote that the instruments “joined in growing reverberation of praise until together they reached a mighty crescendo.” God’s mighty deeds were not performed in shame. Neither should praise to God. Instead, this praise should be given without hesitation, albeit without making a show of your “religion” (Matthew 6:1-8, 16-18).
Who should praise Him? “Let every thing that hath breath praise the LORD.” That really narrows things down a bit. The Psalmist calls for a “universal” praise from every man directed to the Lord. It was in man which God breathed the breath of life (Genesis 2:7). Shouldn’t that breath be used in praise to the One who gave it?
When should the praise be given? It should be given now. In each section the writer states that we should “praise the LORD.” That’s present tense and signifies that the praise is to occur now while we are here on earth.
No Reward for the Evil Man
There are times when it seems that a Christian cannot get a break. In the life of any Christian, difficulties will seem to mount upon his or her shoulders. At times, it may seem that while good Christians are suffering the wicked are living a life of ease. We even sing hymns which carry this idea. “Tempted and tried we’re oft made to wonder/ Why it should be thus all the day long/ While there are others living about us/ Never molested though in the wrong…” While this seems to be the case, too often we forget one important fact concerning the wicked.
“Fret not thyself because of evil men, neither be thou envious at the wicked” (Proverbs 24:19).
The first exhortation is a reminder to fight discouragement. There is no reason to worry if a man who is spiritually poor is monetarily rich. It seems this was the inclination on the part of the Godly even during the days of Solomon. It is easy to get discouraged when those who refuse to follow God are living the good life and Christians who are earnestly trying to do His will are suffering greatly. With the wisdom which God blessed him, Solomon stated there was no reason let this affect us. This is a thought which Solomon must have heard from David, his father, as Solomon repeats David’s words (Psalm 37:1). There is also an encouragement to refrain from covetousness. Again, it is easy to see someone living “the good life” and become jealous of that person. We must remember that while it seems these people are being rewarded on earth, there is no reward awaiting them after death.
“For there shall be no reward to the evil man; the candle of the wicked shall be put out” (Proverbs 24:20).
The idea of no reward is literally that of no future. The earthbound future for these may seem so bright that sunglasses it is eventually snuffed out. There is no eternal future which awaits the wicked. The monetary wealth cannot purchase a ticket to Heaven (Psalm 49:5-6). The riches will not follow to the grave (Luke 12:20). These refused to lay up treasures in Heaven (Matthew 6:20) and are forced to pay an eternal price.
“Farther along, we’ll know all about it/ Farther along, we’ll understand why/ Cheer up my brother/ Live in the sunlight/ We’ll understand it all by and by.”
“Fret not thyself because of evil men, neither be thou envious at the wicked” (Proverbs 24:19).
The first exhortation is a reminder to fight discouragement. There is no reason to worry if a man who is spiritually poor is monetarily rich. It seems this was the inclination on the part of the Godly even during the days of Solomon. It is easy to get discouraged when those who refuse to follow God are living the good life and Christians who are earnestly trying to do His will are suffering greatly. With the wisdom which God blessed him, Solomon stated there was no reason let this affect us. This is a thought which Solomon must have heard from David, his father, as Solomon repeats David’s words (Psalm 37:1). There is also an encouragement to refrain from covetousness. Again, it is easy to see someone living “the good life” and become jealous of that person. We must remember that while it seems these people are being rewarded on earth, there is no reward awaiting them after death.
“For there shall be no reward to the evil man; the candle of the wicked shall be put out” (Proverbs 24:20).
The idea of no reward is literally that of no future. The earthbound future for these may seem so bright that sunglasses it is eventually snuffed out. There is no eternal future which awaits the wicked. The monetary wealth cannot purchase a ticket to Heaven (Psalm 49:5-6). The riches will not follow to the grave (Luke 12:20). These refused to lay up treasures in Heaven (Matthew 6:20) and are forced to pay an eternal price.
“Farther along, we’ll know all about it/ Farther along, we’ll understand why/ Cheer up my brother/ Live in the sunlight/ We’ll understand it all by and by.”
Passing Premature Judgment
Imagine that you are in a courtroom. You are nervously sitting in the Defendants chair. For months you have been waiting for this opportunity to come. Your lawyer spent countless hours working to prove that you are innocent. Suddenly, there is a hush in the courtroom. Everyone stands as the bailiff announces the arrival of the judge. The judge intently looks at you and the Plaintiff. He spends time looking each of you over before stating the words, “The Defendant looks guilty and therefore must be guilty. Case dismissed.” Without listening to an argument from either side or examining the evidence the judge came to a decision. The judge passed premature judgment and convicted someone who is innocent.
While this does not occur in a courtroom, premature judgment occurs more than it should. Far too often physical looks are taken into consideration. It seems to be somewhat of a natural tendency. Too much consideration is given to materialistic things. We act like Samuel when we do so. God sent Samuel to Jesse the Bethlehemite, the father of the one who was going to be the new king (1 Samuel 16:1). Samuel looked at the physical stature of Eliab and said, “Surely the LORD’S anointed is before him (1 Samuel 16:6). Eliab was Jesse’s firstborn son (1 Chronicles 2:13). While Samuel looked at the physical, God looked elsewhere. “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7). The true person is found within the in the heart of the individual.
Eliab was physically impressive as he was a member of Saul’s army (1 Samuel 17:13) but he was spiritually weak. This proves true due to his strong rebuke toward David for leaving the sheep unattended and his accusation toward the youngest sibling as to why David had come to the battle (1 Samuel 17:28). David came because Jesse, their father, wanted to send provisions to David’s brethren (1 Samuel 17:17-18). Eliab accused David of coming for other reasons. Eliab also showed a lack of trust in God during this battle. He would not fight Goliath for one giant reason. Eliab feared Goliath. After all, “…all the men of Israel, when they heard this man, fled from him, and were sore afraid” (1 Samuel 17:24). Samuel may have seen a strong leader in Eliab, but God saw Eliab for who he was. Instead, God chose David, Eliab’s youngest brother, to be the next king. He was not as physically strong or capable as his brother, but God saw his heart and told Samuel, “Arise, anoint him: for this is he” (1 Samuel 16:12). While not a perfect king, David did his best to keep God’s laws. When he failed to do so, David is one of the best examples of accepting responsibility of his mistakes and finding forgiveness. It should not be forgotten that David also trusted in God during his battle with Goliath (1 Samuel 17:45-47).
When looking at the outer appearance of someone, do not automatically place judgment. Remember, some of the most beautiful people by the standards of this world are some of the ugliest spiritually. Christ said it best when he stated, “Judge not according to the appearance, but judge righteous judgment” (John 7:24).
While this does not occur in a courtroom, premature judgment occurs more than it should. Far too often physical looks are taken into consideration. It seems to be somewhat of a natural tendency. Too much consideration is given to materialistic things. We act like Samuel when we do so. God sent Samuel to Jesse the Bethlehemite, the father of the one who was going to be the new king (1 Samuel 16:1). Samuel looked at the physical stature of Eliab and said, “Surely the LORD’S anointed is before him (1 Samuel 16:6). Eliab was Jesse’s firstborn son (1 Chronicles 2:13). While Samuel looked at the physical, God looked elsewhere. “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7). The true person is found within the in the heart of the individual.
Eliab was physically impressive as he was a member of Saul’s army (1 Samuel 17:13) but he was spiritually weak. This proves true due to his strong rebuke toward David for leaving the sheep unattended and his accusation toward the youngest sibling as to why David had come to the battle (1 Samuel 17:28). David came because Jesse, their father, wanted to send provisions to David’s brethren (1 Samuel 17:17-18). Eliab accused David of coming for other reasons. Eliab also showed a lack of trust in God during this battle. He would not fight Goliath for one giant reason. Eliab feared Goliath. After all, “…all the men of Israel, when they heard this man, fled from him, and were sore afraid” (1 Samuel 17:24). Samuel may have seen a strong leader in Eliab, but God saw Eliab for who he was. Instead, God chose David, Eliab’s youngest brother, to be the next king. He was not as physically strong or capable as his brother, but God saw his heart and told Samuel, “Arise, anoint him: for this is he” (1 Samuel 16:12). While not a perfect king, David did his best to keep God’s laws. When he failed to do so, David is one of the best examples of accepting responsibility of his mistakes and finding forgiveness. It should not be forgotten that David also trusted in God during his battle with Goliath (1 Samuel 17:45-47).
When looking at the outer appearance of someone, do not automatically place judgment. Remember, some of the most beautiful people by the standards of this world are some of the ugliest spiritually. Christ said it best when he stated, “Judge not according to the appearance, but judge righteous judgment” (John 7:24).
Tuesday, June 1, 2010
What Must I Do?
In your estimation, what is the most important question that man has ever asked? Some may answer, “Why do hotdog buns come in packs of eight while the hot dogs come in packs of ten?” A child may ask, “Why is the sky blue?” Man has always wanted to ask the question “Is there a God?” When reading Acts 16:30 there is a question that the Philippian jailer asks Paul and Silas. “And brought them out, and said, Sirs, what must I do to be saved?” (Acts 16:30). This is the most important question that any God fearing individual can ask. If one does not know the proper thing one must do in order to be saved, how can one know that he or she is saved? The phrase “What must I do to be saved?” will be broken down word by word to give a better understanding of what the jailor was asking.
What – This word is generally used as a pronoun. In this instance it means, “what action or thing.” The jailor is asking Paul is there is a specific action that must be performed. When giving commandments to His people, God has at times been very specific. Look at the detail he gives to Moses in the building of the Tabernacle (Exodus 26-27). That does not always mean every command is specific. Christ in giving the apostles what we know as the “Great Commission” is not specific of how they are to “go” in teaching all nations (Matthew 28:18-20). That being said, when studying this verse, it is noted that there is something specific in salvation.
Must – The word must is used as a verb and expresses necessity. There is something specific and it is absolutely necessary for one to be saved. Sadly, there are some who look at the issue of salvation and teach that there are things that are important but not necessary. These will often use phrases such as, “We’re going to the same place but on different wagons.” It is the “do what seems right to you” mentality. Christ stated that few would enter the gates of Heaven as opposed to the gates of Hell (Matthew 7:13-14). Furthermore, Christ stated that many would profess to performing many works in the name of Christ but Christ would not know them (Matthew 7:21-23). The reason is they were not fully obedient to God (Matthew 7:21). There is absolute necessity involved in the issue of our salvation.
I – I is a pronoun that reflects back to the speaker or writer. In this instance, it is the Philippian jailer. This word provides information concerning personal responsibility. Now, do not think that this statement is trying to discount the grace of God. God’s grace is fully needed for man to be saved (John 3:16; Hebrews 2:9). At the same time, there is personal responsibility involved in our salvation. We will be judged according to the things we have done whether they be good or evil (2 Corinthians 5:10).
Do – This is an action verb which means “to perform.” If you take these four words together, the jailor in essence asked, “What necessary action am I to perform?”
To Be Saved – This is what occurs when one performs the necessary action. One is saved.
This is the most important question anyone can ever ask. What must one do to be saved? Hear (Romans 10:17), Believe (Hebrews 11:6; John 3:16, 8:24), Repent of One’s Sins (Acts 17:30), Confess (Matthew 10:32-33; Acts 8:37), Be Baptized For The Remission of Sins (Mark 16:16; Acts 2:38; 1 Peter 3:21) and Live Faithfully Until Dead (Revelation 2:10). Only then can one be saved.
What – This word is generally used as a pronoun. In this instance it means, “what action or thing.” The jailor is asking Paul is there is a specific action that must be performed. When giving commandments to His people, God has at times been very specific. Look at the detail he gives to Moses in the building of the Tabernacle (Exodus 26-27). That does not always mean every command is specific. Christ in giving the apostles what we know as the “Great Commission” is not specific of how they are to “go” in teaching all nations (Matthew 28:18-20). That being said, when studying this verse, it is noted that there is something specific in salvation.
Must – The word must is used as a verb and expresses necessity. There is something specific and it is absolutely necessary for one to be saved. Sadly, there are some who look at the issue of salvation and teach that there are things that are important but not necessary. These will often use phrases such as, “We’re going to the same place but on different wagons.” It is the “do what seems right to you” mentality. Christ stated that few would enter the gates of Heaven as opposed to the gates of Hell (Matthew 7:13-14). Furthermore, Christ stated that many would profess to performing many works in the name of Christ but Christ would not know them (Matthew 7:21-23). The reason is they were not fully obedient to God (Matthew 7:21). There is absolute necessity involved in the issue of our salvation.
I – I is a pronoun that reflects back to the speaker or writer. In this instance, it is the Philippian jailer. This word provides information concerning personal responsibility. Now, do not think that this statement is trying to discount the grace of God. God’s grace is fully needed for man to be saved (John 3:16; Hebrews 2:9). At the same time, there is personal responsibility involved in our salvation. We will be judged according to the things we have done whether they be good or evil (2 Corinthians 5:10).
Do – This is an action verb which means “to perform.” If you take these four words together, the jailor in essence asked, “What necessary action am I to perform?”
To Be Saved – This is what occurs when one performs the necessary action. One is saved.
This is the most important question anyone can ever ask. What must one do to be saved? Hear (Romans 10:17), Believe (Hebrews 11:6; John 3:16, 8:24), Repent of One’s Sins (Acts 17:30), Confess (Matthew 10:32-33; Acts 8:37), Be Baptized For The Remission of Sins (Mark 16:16; Acts 2:38; 1 Peter 3:21) and Live Faithfully Until Dead (Revelation 2:10). Only then can one be saved.
Thought of the Week: Airing Out Dirty Laundry
Ever consider the phrase “airing out your dirty laundry”? It is based around the idea of taking worn, dirty, smelly laundry and putting it out on the line for all to smell and see. It leaves a bad impression of the owner to those around. It gives a proper picture of what gossip really is. It leaves a bad impression of the one who gossips, the subject of said gossip, and the Lord’s church. Instead of airing out dirty laundry for all to see, why not listen to the wonderful words of Christ (Matthew 18:15). Take these problems and concerns to the one with whom you have the problem. Keep the rest of the world out of it.
Personality Profile: Daniel (Part 5)
DANIEL’S PRAYERS
Finally, the discussion will cover the Daniel’s prayer life. Prayer is an important part of anyone’s life. The apostle Paul wrote, “Pray without ceasing” (1 Thessalonians 5:17). In writing to the church at Thessalonica, it was not Paul’s intent to command people to spend every waking moment of their lives on bended knee praying to God. Instead, the apostle is giving an exhortation to spend their lives constantly ready to pray. Paul was a person with an excellent prayer life as at the beginning of the letter, he wrote: “We give thanks to God always for you all, making mention of you in our prayers;” (1 Thessalonians 1:7). Prayer is our way of speaking to God and a great privilege. Think of our earthly parents. There is great joy to be found in the heart of a mother or father when their offspring takes the time to call, write, or visit. In fact, if too much time passes my mother will call wondering why I have not called. What about God? The Father wants to hear from His children. Prayer is our way of communing with Him. What about the prayer life of Daniel? His prayers will be broken down into three categories: Blessing, Prohibition, Peril.
Blessing
Remember Daniel 2 and how God blessed Daniel with the interpretation of the dream? Again, how did Daniel react? “Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter” (Daniel 2:19-23). Let us break down this reply.
The basic statement made by Daniel is “God is the One who is all powerful.” All wisdom is of God. There is nothing mightier than the God of Heaven. God is in control of the seasons. God controls the powers that be. Incidentally, the same thought is portrayed by Paul in Romans 13 when he wrote: “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God (Romans 13:1). God is the only one who has ALL knowledge and it was God who gave this knowledge to Daniel. Daniel is praising God in times of blessing.
Christians should always be willing to go to God for all the blessings we have. There is a song called “Count Your Many Blessings.” One of the lyrics states “Count your many blessings/name them one by one/ count your many blessings/ see what God has done.” What if one took the time to count every blessing? Chances are that person would still be counting that time the next day. Every heartbeat is a blessing from God. Every breath of life is a blessing from God. There are simply too many to count. Let us remember to pray to God during the blessings on our lives.
Prohibition
“Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God” (Daniel 6:4-5). This occurred during the reign of the Persians. There were certain members of the Persian community who were jealous of Daniel and his standing position with the Persians. They wanted to do their best to try to catch Daniel at fault but realized that they could not. The only way they could hurt Daniel was to get him in trouble for following the laws of God.
“Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not” (Daniel 6:6-8). By bending the ear of Darius, a new law is passed making it illegal to pray to any god or ask anyone but Darius for anything. Again, the punishment for disobeying Darius would be death by lion’s den. This is because the Persians worshipped fire and would not use it as punishment. Furthermore, the law of the Medes and Persians could not be changed after it was passed. There is no way someone could be saved from this fate.
How did Daniel react to this new law? “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. Then these men assembled, and found Daniel praying and making supplication before his God” (Daniel 6:10-11). Before the law was passed Daniel would go to a window that would open toward Jerusalem, kneel, and pray three times daily. After this law was passed, Daniel would go to a window that would open toward Jerusalem, kneel, and pray three times daily. The law dictated that anyone who prayed would face death. Prayer had been prohibited by the government. Daniel still prayed.
There are a few questions that anyone who reads this should be asked. If the government passed a law that made it illegal to pray to God, would we stop? If a law was passed making it illegal to worship God, would we stop? If a law was passed to make it illegal to be a Christian, would we stop? A law was passed and Daniel would not stop praying.
Peril
This goes hand in hand with the fact that Daniel prayed in times of prohibition. This prayer landed Daniel in a load of trouble. As it was seen in verse eleven, these men viewed Daniel praying. Daniel was inevitably thrown into the lion’s den. He prayed in the face of peril. Not only was praying outlawed but the punishment was death. It would cost Daniel his life.
Sadly, there are those who will not obey God, even when the punishment is less. Excuses heard may be “My family will disown me” or “People will make fun of me.” Daniel faced death for his obedience. Whatever type of peril we face, we should be willing to obey God. Remember the example of Daniel and the response of the three Israelite youths. Remember the response of the apostles. “Then Peter and the other apostles answered and said, we ought to obey God rather than men” (Acts 5:29) Again, God will never punish His people for obeying the commands of God rather than the commands of men.
Finally, the discussion will cover the Daniel’s prayer life. Prayer is an important part of anyone’s life. The apostle Paul wrote, “Pray without ceasing” (1 Thessalonians 5:17). In writing to the church at Thessalonica, it was not Paul’s intent to command people to spend every waking moment of their lives on bended knee praying to God. Instead, the apostle is giving an exhortation to spend their lives constantly ready to pray. Paul was a person with an excellent prayer life as at the beginning of the letter, he wrote: “We give thanks to God always for you all, making mention of you in our prayers;” (1 Thessalonians 1:7). Prayer is our way of speaking to God and a great privilege. Think of our earthly parents. There is great joy to be found in the heart of a mother or father when their offspring takes the time to call, write, or visit. In fact, if too much time passes my mother will call wondering why I have not called. What about God? The Father wants to hear from His children. Prayer is our way of communing with Him. What about the prayer life of Daniel? His prayers will be broken down into three categories: Blessing, Prohibition, Peril.
Blessing
Remember Daniel 2 and how God blessed Daniel with the interpretation of the dream? Again, how did Daniel react? “Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter” (Daniel 2:19-23). Let us break down this reply.
The basic statement made by Daniel is “God is the One who is all powerful.” All wisdom is of God. There is nothing mightier than the God of Heaven. God is in control of the seasons. God controls the powers that be. Incidentally, the same thought is portrayed by Paul in Romans 13 when he wrote: “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God (Romans 13:1). God is the only one who has ALL knowledge and it was God who gave this knowledge to Daniel. Daniel is praising God in times of blessing.
Christians should always be willing to go to God for all the blessings we have. There is a song called “Count Your Many Blessings.” One of the lyrics states “Count your many blessings/name them one by one/ count your many blessings/ see what God has done.” What if one took the time to count every blessing? Chances are that person would still be counting that time the next day. Every heartbeat is a blessing from God. Every breath of life is a blessing from God. There are simply too many to count. Let us remember to pray to God during the blessings on our lives.
Prohibition
“Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God” (Daniel 6:4-5). This occurred during the reign of the Persians. There were certain members of the Persian community who were jealous of Daniel and his standing position with the Persians. They wanted to do their best to try to catch Daniel at fault but realized that they could not. The only way they could hurt Daniel was to get him in trouble for following the laws of God.
“Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not” (Daniel 6:6-8). By bending the ear of Darius, a new law is passed making it illegal to pray to any god or ask anyone but Darius for anything. Again, the punishment for disobeying Darius would be death by lion’s den. This is because the Persians worshipped fire and would not use it as punishment. Furthermore, the law of the Medes and Persians could not be changed after it was passed. There is no way someone could be saved from this fate.
How did Daniel react to this new law? “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. Then these men assembled, and found Daniel praying and making supplication before his God” (Daniel 6:10-11). Before the law was passed Daniel would go to a window that would open toward Jerusalem, kneel, and pray three times daily. After this law was passed, Daniel would go to a window that would open toward Jerusalem, kneel, and pray three times daily. The law dictated that anyone who prayed would face death. Prayer had been prohibited by the government. Daniel still prayed.
There are a few questions that anyone who reads this should be asked. If the government passed a law that made it illegal to pray to God, would we stop? If a law was passed making it illegal to worship God, would we stop? If a law was passed to make it illegal to be a Christian, would we stop? A law was passed and Daniel would not stop praying.
Peril
This goes hand in hand with the fact that Daniel prayed in times of prohibition. This prayer landed Daniel in a load of trouble. As it was seen in verse eleven, these men viewed Daniel praying. Daniel was inevitably thrown into the lion’s den. He prayed in the face of peril. Not only was praying outlawed but the punishment was death. It would cost Daniel his life.
Sadly, there are those who will not obey God, even when the punishment is less. Excuses heard may be “My family will disown me” or “People will make fun of me.” Daniel faced death for his obedience. Whatever type of peril we face, we should be willing to obey God. Remember the example of Daniel and the response of the three Israelite youths. Remember the response of the apostles. “Then Peter and the other apostles answered and said, we ought to obey God rather than men” (Acts 5:29) Again, God will never punish His people for obeying the commands of God rather than the commands of men.
Personality Profile: Daniel (Part 4)
DANIEL’S PERSONALITY
Our personality is also something the world notices. In writing to Timothy, Paul expressed the need for Christians to be examples in conduct. “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). These are all aspects of the Christian life and conduct. When we discuss the demeanor of Daniel, we will notice three things. We will notice Daniel’s Politeness, Thankfulness, and Humbleness.
Politeness
When discussing Daniel’s Purpose, Daniel 1:8 was presented. Here, it was noted that Daniel purposed in his heart not to defile himself with the king’s meat and drink. Only part of the verse was presented. While reading the rest of the verse, one may note Daniel’s response to this purpose. “…therefore he requested of the prince of the eunuchs that he might not defile himself” (Daniel 1:8b). He made a request to the prince of eunuchs. Daniel expressed to the prince of eunuchs that Daniel did not want to partake of the king’s meat and drink. He brought this before the prince of eunuchs in a mild manner. “And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king” (Daniel 1:10). Let it be noted for the second time that someone would have faced death for disobeying the king. The prince of eunuchs notes that the king had a special diet intended for these young men. His fear was that if Daniel did not eat the food prepared by the king, Daniel would be frailer than the rest. Therefore, this would mean that Daniel was not eating the food set forth by the king and the prince would suffer harsh consequences for it.
“Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days” (Daniel 1:11-14). Look at Daniel’s response for a moment. Now, think of the response Daniel could have given. Daniel could have told Melzar, “How dare you think that I will defile myself with the meat and drink of the king. I may be stuck in this country but I do not have to eat this food.” Melzar would have been more than happy to allow Daniel to starve. Instead, he asked Melzar to allow Daniel and the others to eat pulse, which may have been a combination of beans, and water. If Melzar was not pleased with their physical progress after ten days he was to deal with them as he saw fit.
From this it should be noted that there is a certain way one presents a problem to others. One cannot present an idea or problem in a harsh manner. Imagine that two men have a problem and one decides to handle the problem as such. He quickly and forcefully enters the office of the other. He looks at his friend and screams, “There is a problem and we will fix this problem right now!” He speaks in an angered tone and acts rude toward his friend. Now, take a similar scene with different actions. The man knocks on the door, calmly enters, and proceeds to speak his case in a calmer tone. In which instance would this problem more than likely be resolved? Cooler heads usually prevail. Daniel had the latter attitude toward this situation. He calmly presented his case to Melzar who allowed Daniel and the others to partake of pulse and water. “And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat (Daniel 1:15).
Thankfulness
Nebuchadnezzar had a tremendous problem. He had a dream which greatly troubled him but that was not the full extent of the problem. He could not remember the dream (Daniel 2:1-5). Nebuchadnezzar gave an ultimatum to his wise men. Interpret the dream or Nebuchadnezzar would have them cut to ribbons and their homes would be turned to piles of refuse. These so called “wise men” told Nebuchadnezzar, “Tell us the dream and we will be more than happy to interpret it.” “The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof” (Daniel 2:8-9). The men told their king that no man could interpret the dream. There was no magician, astrologer, or Chaldean who could interpret the dream. Since insubordination equaled death, Nebuchadnezzar decreed that all of the wise men in Babylon would be destroyed. This would not bode well for Daniel and his three friends.
Daniel spoke with Arioch, the captain of the king’s guard to find out what had happened. Arioch explained everything that had transpired and Daniel asked for an opportunity to speak to king Nebuchadnezzar. The night before Daniel spoke to the king, he stayed with his three companions (Daniel 2:7). They prayed for the mercies of God, that Daniel might receive the interpretation of the dream. God answered their prayer and Daniel responded with a heart full of thanks.
“Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter” (Daniel 2:20-23).
We have constant reason to give thanks to God. There was the sacrifice His Son made for mankind. There are daily blessings we receive. Honestly, one could not list all of the blessings of life in one small paragraph. Yet, God has done so much for every one of us. Do we praise Him as we should? Paul would usually begin and end each epistle with thanksgiving and praise to God. Daniel was ever grateful for the interpretation of the dream. Man should be just as thankful for all God has done.
Humbleness
Humility has always been a characteristic of a godly individual. The Publican humbly presented himself before God to confess his sins and was justified (Luke 18:13ff). James wrote: “Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:8). Daniel was a humble individual. It is seen in the way he reacted to his ability to tell Nebuchadnezzar the dream and the interpretation.
“The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?” (Daniel 2:26). Nebuchadnezzar begins the discussion by asking Daniel if the power to interpret this dream was of Daniel’s power. Look at the answer given by Daniel. “Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these” (Daniel 2:27-28).
It would have been easy for Daniel to say, “Yes, I am the one with the true power of interpretation. I am the one who is able to see these things.” Instead, he gives God the proper glory in stating that the only one who had the power to know the dream and the interpretation was God. “Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure” (Daniel 2:45).
Our personality is also something the world notices. In writing to Timothy, Paul expressed the need for Christians to be examples in conduct. “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). These are all aspects of the Christian life and conduct. When we discuss the demeanor of Daniel, we will notice three things. We will notice Daniel’s Politeness, Thankfulness, and Humbleness.
Politeness
When discussing Daniel’s Purpose, Daniel 1:8 was presented. Here, it was noted that Daniel purposed in his heart not to defile himself with the king’s meat and drink. Only part of the verse was presented. While reading the rest of the verse, one may note Daniel’s response to this purpose. “…therefore he requested of the prince of the eunuchs that he might not defile himself” (Daniel 1:8b). He made a request to the prince of eunuchs. Daniel expressed to the prince of eunuchs that Daniel did not want to partake of the king’s meat and drink. He brought this before the prince of eunuchs in a mild manner. “And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king” (Daniel 1:10). Let it be noted for the second time that someone would have faced death for disobeying the king. The prince of eunuchs notes that the king had a special diet intended for these young men. His fear was that if Daniel did not eat the food prepared by the king, Daniel would be frailer than the rest. Therefore, this would mean that Daniel was not eating the food set forth by the king and the prince would suffer harsh consequences for it.
“Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days” (Daniel 1:11-14). Look at Daniel’s response for a moment. Now, think of the response Daniel could have given. Daniel could have told Melzar, “How dare you think that I will defile myself with the meat and drink of the king. I may be stuck in this country but I do not have to eat this food.” Melzar would have been more than happy to allow Daniel to starve. Instead, he asked Melzar to allow Daniel and the others to eat pulse, which may have been a combination of beans, and water. If Melzar was not pleased with their physical progress after ten days he was to deal with them as he saw fit.
From this it should be noted that there is a certain way one presents a problem to others. One cannot present an idea or problem in a harsh manner. Imagine that two men have a problem and one decides to handle the problem as such. He quickly and forcefully enters the office of the other. He looks at his friend and screams, “There is a problem and we will fix this problem right now!” He speaks in an angered tone and acts rude toward his friend. Now, take a similar scene with different actions. The man knocks on the door, calmly enters, and proceeds to speak his case in a calmer tone. In which instance would this problem more than likely be resolved? Cooler heads usually prevail. Daniel had the latter attitude toward this situation. He calmly presented his case to Melzar who allowed Daniel and the others to partake of pulse and water. “And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat (Daniel 1:15).
Thankfulness
Nebuchadnezzar had a tremendous problem. He had a dream which greatly troubled him but that was not the full extent of the problem. He could not remember the dream (Daniel 2:1-5). Nebuchadnezzar gave an ultimatum to his wise men. Interpret the dream or Nebuchadnezzar would have them cut to ribbons and their homes would be turned to piles of refuse. These so called “wise men” told Nebuchadnezzar, “Tell us the dream and we will be more than happy to interpret it.” “The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof” (Daniel 2:8-9). The men told their king that no man could interpret the dream. There was no magician, astrologer, or Chaldean who could interpret the dream. Since insubordination equaled death, Nebuchadnezzar decreed that all of the wise men in Babylon would be destroyed. This would not bode well for Daniel and his three friends.
Daniel spoke with Arioch, the captain of the king’s guard to find out what had happened. Arioch explained everything that had transpired and Daniel asked for an opportunity to speak to king Nebuchadnezzar. The night before Daniel spoke to the king, he stayed with his three companions (Daniel 2:7). They prayed for the mercies of God, that Daniel might receive the interpretation of the dream. God answered their prayer and Daniel responded with a heart full of thanks.
“Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter” (Daniel 2:20-23).
We have constant reason to give thanks to God. There was the sacrifice His Son made for mankind. There are daily blessings we receive. Honestly, one could not list all of the blessings of life in one small paragraph. Yet, God has done so much for every one of us. Do we praise Him as we should? Paul would usually begin and end each epistle with thanksgiving and praise to God. Daniel was ever grateful for the interpretation of the dream. Man should be just as thankful for all God has done.
Humbleness
Humility has always been a characteristic of a godly individual. The Publican humbly presented himself before God to confess his sins and was justified (Luke 18:13ff). James wrote: “Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:8). Daniel was a humble individual. It is seen in the way he reacted to his ability to tell Nebuchadnezzar the dream and the interpretation.
“The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?” (Daniel 2:26). Nebuchadnezzar begins the discussion by asking Daniel if the power to interpret this dream was of Daniel’s power. Look at the answer given by Daniel. “Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these” (Daniel 2:27-28).
It would have been easy for Daniel to say, “Yes, I am the one with the true power of interpretation. I am the one who is able to see these things.” Instead, he gives God the proper glory in stating that the only one who had the power to know the dream and the interpretation was God. “Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure” (Daniel 2:45).
Personality Profile: Daniel (Part 3)
DANIEL’S PARTNERS
The company one keeps says a lot about him or her as a person. In the book of Proverbs, Solomon had some advice concerning the company one keeps. “My son, if sinners entice thee, consent thou not… My son, walk not thou in the way with them; refrain thy foot from their path” (Proverbs 1:10, 15). In the simplest terms, Solomon stated that when asked to partake in a sinful act, the best response was a simple, “No.” Paul wrote, “Be not deceived: Evil companionships corrupt good morals” (1 Corinthians 15:33, ASV). It is good to understand that the company we keep can have an adverse effect on us.
What about Daniel’s friends? Were they a good or a bad influence on Daniel? Furthermore, who were Daniel’s friends? We know that Daniel’s friends were “…Hananiah, Mishael, and Azariah” (Daniel 1:6). “Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions” (Daniel 2:17). These three young men were the companions or friends of Daniel. We know that in similar fashion to Daniel, their names were changed to reflect the Babylonian Gods. Hananiah became “Shadrach.” Mishael was “Meshach.” Azariah became “Abed-nego”. Were these three good influences on the life of Daniel?
Daniel 3 is dedicated to these three youths and from it, we can see their actions. Nebuchadnezzar has built a golden statue that is sixty cubits (ninety feet) high and six cubits (nine feet) wide. This statue must have been very special considering the decree made by Nebuchadnezzar. “Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages, that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up; and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace” (Daniel 3:4-6). Remember, where it was pointed out that open defiance to a king would be punished with death? Anyone who refused to bow down to this image would be thrown into a burning fiery furnace. There were certain men of the Chaldeans who were jealous of the fact that Daniel and these three were put into positions of power within the government (Daniel 2:49). They accused the three of not worshipping the idol (Daniel 3:12-13). Nebuchadnezzar gives these three one last opportunity to worship the idol in his presence (Daniel 3:14-15). Look at the response these three gave to the king of Babylon.
“Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up (Daniel 3:16-18). It seems as if Daniel was not the only one who purposed in his heart to obey God. These three had performed the same action. Look at the faith on the part of these young men. It would have been easy for these men to beg forgiveness, claim a lack of knowledge of this law, or given a number of other excuses. Instead, they plainly told Nebuchadnezzar, “If OUR GOD wills it, we will be delivered.” They put their trust in the Almighty God. It was not the false idols of the Babylonians who could deliver these from the fires which would have been their ultimate fate. Only God would be able to perform this. Furthermore, even if God did not deliver them from death, they still refused to bow down before this giant idol.
This statement greatly angered the King of Babylon. He demanded that the furnace be heated one seven times more than its normal temperature. He wanted the furnace as hot as it could get (Daniel 3:19). At the risk of sounding as if I am trying to form a punch line someone may ask, “How hot was it?” This furnace was so hot that Nebuchadnezzar ordered his mightiest men to throw these three into the furnace (Daniel 3:20). The furnace was so hot that these men were instantly killed by the heat (Daniel 3:22). These young men fell into the furnace and something occurred that greatly surprised Nebuchadnezzar. “Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God” (Daniel 3:24-25). Preachers have made a three point statement about Hananiah, Mishael, and Azariah. These three did not: bow, bend, or burn.
“Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon” (Daniel 3:26-30).
Daniel had friends who were faithful to God. Do we?
The company one keeps says a lot about him or her as a person. In the book of Proverbs, Solomon had some advice concerning the company one keeps. “My son, if sinners entice thee, consent thou not… My son, walk not thou in the way with them; refrain thy foot from their path” (Proverbs 1:10, 15). In the simplest terms, Solomon stated that when asked to partake in a sinful act, the best response was a simple, “No.” Paul wrote, “Be not deceived: Evil companionships corrupt good morals” (1 Corinthians 15:33, ASV). It is good to understand that the company we keep can have an adverse effect on us.
What about Daniel’s friends? Were they a good or a bad influence on Daniel? Furthermore, who were Daniel’s friends? We know that Daniel’s friends were “…Hananiah, Mishael, and Azariah” (Daniel 1:6). “Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions” (Daniel 2:17). These three young men were the companions or friends of Daniel. We know that in similar fashion to Daniel, their names were changed to reflect the Babylonian Gods. Hananiah became “Shadrach.” Mishael was “Meshach.” Azariah became “Abed-nego”. Were these three good influences on the life of Daniel?
Daniel 3 is dedicated to these three youths and from it, we can see their actions. Nebuchadnezzar has built a golden statue that is sixty cubits (ninety feet) high and six cubits (nine feet) wide. This statue must have been very special considering the decree made by Nebuchadnezzar. “Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages, that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up; and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace” (Daniel 3:4-6). Remember, where it was pointed out that open defiance to a king would be punished with death? Anyone who refused to bow down to this image would be thrown into a burning fiery furnace. There were certain men of the Chaldeans who were jealous of the fact that Daniel and these three were put into positions of power within the government (Daniel 2:49). They accused the three of not worshipping the idol (Daniel 3:12-13). Nebuchadnezzar gives these three one last opportunity to worship the idol in his presence (Daniel 3:14-15). Look at the response these three gave to the king of Babylon.
“Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up (Daniel 3:16-18). It seems as if Daniel was not the only one who purposed in his heart to obey God. These three had performed the same action. Look at the faith on the part of these young men. It would have been easy for these men to beg forgiveness, claim a lack of knowledge of this law, or given a number of other excuses. Instead, they plainly told Nebuchadnezzar, “If OUR GOD wills it, we will be delivered.” They put their trust in the Almighty God. It was not the false idols of the Babylonians who could deliver these from the fires which would have been their ultimate fate. Only God would be able to perform this. Furthermore, even if God did not deliver them from death, they still refused to bow down before this giant idol.
This statement greatly angered the King of Babylon. He demanded that the furnace be heated one seven times more than its normal temperature. He wanted the furnace as hot as it could get (Daniel 3:19). At the risk of sounding as if I am trying to form a punch line someone may ask, “How hot was it?” This furnace was so hot that Nebuchadnezzar ordered his mightiest men to throw these three into the furnace (Daniel 3:20). The furnace was so hot that these men were instantly killed by the heat (Daniel 3:22). These young men fell into the furnace and something occurred that greatly surprised Nebuchadnezzar. “Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God” (Daniel 3:24-25). Preachers have made a three point statement about Hananiah, Mishael, and Azariah. These three did not: bow, bend, or burn.
“Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon” (Daniel 3:26-30).
Daniel had friends who were faithful to God. Do we?
Personality Profile: Daniel (Part 2)
DANIEL’S PURPOSE
When studying the life of Daniel, one should make note of Daniel’s purpose. What is a purpose? When it is used as we will see it used it means, “to make a commitment.” What is it that Daniel purposed in his heart? First, we will notice a decree made by King Nebuchadnezzar. “And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king” (Daniel 1:5). The youths were to eat of the king’s food and drink. This would mean that these young ones would be allowed to partake of the best the kingdom had to offer. This would be the best tasting food with the best portions imaginable. These young ones would not starve. Yet, Daniel purposed something in his heart. “But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank…” (Daniel 1:8a). Again, Daniel and the others would be allowed the best the king had to offer. Why would Daniel make such a decision?
One thing we should remember is that there were certain laws set forth by God considering the things that the Israelites could and could not eat or drink. You can find many of these laws in the book of Leviticus. “And the LORD spake unto Moses and to Aaron, saying unto them, Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth” (Leviticus 11:1-2). At this point, God gives a detailed list of the animals that the children of Israel could not eat. The children of Israel could not eat: camels (v. 4), coney (v. 5), hare (v. 6), and swine (v. 7). That’s just the beginning. They could not eat water creatures that did not have scales or fins (v. 10). A list of fowl is given in verses 11-20. The children of Israel also were not to eat animals that died of natural causes or were killed by other animals (Leviticus 7:24; 22:8). These are just some of the laws given by God concerning things of this nature. Animals that had been strangled were off limits as were animals offered to idols.
Another thing to keep in mind is that Nebuchadnezzar was not a Jew. In fact, one would seriously doubt whether or not this king had an inkling of care for the laws of God. More than likely, this food was made from unclean animals or possibly violated some other Old Testament law concerning food preparation. If Daniel and the others had partaken of this food, they would have broken a commandment of God. By breaking this commandment, they would have sinned against God. Therefore, not only did Daniel purpose not to defile himself with the king’s meat and drink, he purposed in his heart to obey God. There is not greater purpose on earth for man to have than to obey God. “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13). Some may reply, “Is it good to obey God, but I am not sure that you understand how hard it is. I receive opposition from family, friends, and coworkers.” It is understood that it can be “hard” in a sense to keep God’s commandment. At the same time, consider Daniel. One thing that will be stressed as we continue in this study is that Daniel was not defying a relative or boss. He was defying a king. Open defiance against a monarch such as Nebuchadnezzar was often punished by death. Even in the face of death, he was willing to obey God.
Yet, some will still point out that they have trouble keeping God’s commands out of what is essentially fear. Two things we should quickly note. First, can we say that we love God if we do not keep His commandments? Christ stated, “If ye love me, keep my commandments” (John 14:15). Furthermore, John wrote, “By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:2-3). We show our love to God by keeping His commandments are not hard to keep. Second, if we do not obey God for fear of what someone else may do we fear the wrong person. “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). Sure, Nebuchadnezzar could have killed Daniel but is it Nebuchadnezzar that is able to throw someone into eternal hellfire? God is the only One who can cast someone into Hell and He will not do that to someone who is obedient to His will. When speaking to the church at Sardis Christ stated, “…be thou faithful unto death, and I will give thee a crown of life…” (Revelation 2:10). The phrase “unto death” means, “Be faithful, even if it means you lose your life for being obedient. I will reward you for such faithfulness.”
When studying the life of Daniel, one should make note of Daniel’s purpose. What is a purpose? When it is used as we will see it used it means, “to make a commitment.” What is it that Daniel purposed in his heart? First, we will notice a decree made by King Nebuchadnezzar. “And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king” (Daniel 1:5). The youths were to eat of the king’s food and drink. This would mean that these young ones would be allowed to partake of the best the kingdom had to offer. This would be the best tasting food with the best portions imaginable. These young ones would not starve. Yet, Daniel purposed something in his heart. “But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank…” (Daniel 1:8a). Again, Daniel and the others would be allowed the best the king had to offer. Why would Daniel make such a decision?
One thing we should remember is that there were certain laws set forth by God considering the things that the Israelites could and could not eat or drink. You can find many of these laws in the book of Leviticus. “And the LORD spake unto Moses and to Aaron, saying unto them, Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth” (Leviticus 11:1-2). At this point, God gives a detailed list of the animals that the children of Israel could not eat. The children of Israel could not eat: camels (v. 4), coney (v. 5), hare (v. 6), and swine (v. 7). That’s just the beginning. They could not eat water creatures that did not have scales or fins (v. 10). A list of fowl is given in verses 11-20. The children of Israel also were not to eat animals that died of natural causes or were killed by other animals (Leviticus 7:24; 22:8). These are just some of the laws given by God concerning things of this nature. Animals that had been strangled were off limits as were animals offered to idols.
Another thing to keep in mind is that Nebuchadnezzar was not a Jew. In fact, one would seriously doubt whether or not this king had an inkling of care for the laws of God. More than likely, this food was made from unclean animals or possibly violated some other Old Testament law concerning food preparation. If Daniel and the others had partaken of this food, they would have broken a commandment of God. By breaking this commandment, they would have sinned against God. Therefore, not only did Daniel purpose not to defile himself with the king’s meat and drink, he purposed in his heart to obey God. There is not greater purpose on earth for man to have than to obey God. “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13). Some may reply, “Is it good to obey God, but I am not sure that you understand how hard it is. I receive opposition from family, friends, and coworkers.” It is understood that it can be “hard” in a sense to keep God’s commandment. At the same time, consider Daniel. One thing that will be stressed as we continue in this study is that Daniel was not defying a relative or boss. He was defying a king. Open defiance against a monarch such as Nebuchadnezzar was often punished by death. Even in the face of death, he was willing to obey God.
Yet, some will still point out that they have trouble keeping God’s commands out of what is essentially fear. Two things we should quickly note. First, can we say that we love God if we do not keep His commandments? Christ stated, “If ye love me, keep my commandments” (John 14:15). Furthermore, John wrote, “By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:2-3). We show our love to God by keeping His commandments are not hard to keep. Second, if we do not obey God for fear of what someone else may do we fear the wrong person. “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28). Sure, Nebuchadnezzar could have killed Daniel but is it Nebuchadnezzar that is able to throw someone into eternal hellfire? God is the only One who can cast someone into Hell and He will not do that to someone who is obedient to His will. When speaking to the church at Sardis Christ stated, “…be thou faithful unto death, and I will give thee a crown of life…” (Revelation 2:10). The phrase “unto death” means, “Be faithful, even if it means you lose your life for being obedient. I will reward you for such faithfulness.”
Personality Study: Daniel (Part 1)
For a moment, place yourself in the shoes of someone else. You have suddenly been ripped from your home by a vicious ruler. You are forced to march from your homeland to an area you have never seen. You are separated from your family and many of your friends, possibly never to see them again. The people of this new land speak a language you have never heard. Furthermore, your name is changed to reflect the idol gods of this nation. While, we can only imagine this type of situation, there was someone we can read about in the Bible who went through this very ordeal. We can read of life in the book of Daniel. We first read of this young man as we find out that: “In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it” (Daniel 1:1). Nebuchadnezzar makes a special decree concerning certain of the youth in Israel (Daniel 1:3-5). “Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah…” (Daniel 1:6). When reading the book of Daniel, there are many great lessons one can learn from his life. As we study through his life, let us notice Daniel’s: Profile, Purpose, Partners, Personality, and Prayers.
DANIEL’S PROFILE
If we are to study Daniel, it would help for us to know some things about this young man. His name means, “God is My Judge.” The Chaldeans changed his name to Belteshazzar which means, “Bel’s Prince or Protector.” There is a chance that Daniel may have been from royal lineage. “And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes… Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah…” (Daniel 1:3, 6). One would also notice that the man in charge of these four was Ashpenaz, the master of the eunuchs. All things considered, there is a great possibility that these young men were eunuchs. Is they were, it was a fulfillment of Isaiah 39:3-7. At the start of the book Daniel is probably fifteen to eighteen years old. He was carried away by the Babylonians around 605 B.C. We notice in the first verse that the Babylonians came into power the third year of the reign of Jehoiakim (Daniel 1:1). Jehoiakim first began his reign in 608 B.C., therefore Daniel would have been carried away around 605 B.C.
Daniel was a prophet of God. There is prophecy found within the book of Daniel. Two of his best known prophecies are that of the interpretation of Nebuchadnezzar’s dream and the Prophecy of the 70 Weeks. He was also taught by men who were thought to be the wisest in all of Babylon. “Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans” (Daniel 1:4). This gives us a little information about Daniel both physically and mentally. Daniel was more than likely a very handsome young man. He was also bright as he was taught what the Babylonians thought was important at the time. He was taught cuneiform, a new language, and other skills thought to be important by the Babylonians.
Daniel lived to be an old man. It is thought that Daniel lived to be in his eighties. During that time he was able to see many rulers come and go. He also had an opportunity to see power shift from the Babylonians to the Persians. While we do not specifically know, it is thought that Daniel passed from this earth during the reign of Cyrus, the Medo-Persian king.
DANIEL’S PROFILE
If we are to study Daniel, it would help for us to know some things about this young man. His name means, “God is My Judge.” The Chaldeans changed his name to Belteshazzar which means, “Bel’s Prince or Protector.” There is a chance that Daniel may have been from royal lineage. “And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes… Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah…” (Daniel 1:3, 6). One would also notice that the man in charge of these four was Ashpenaz, the master of the eunuchs. All things considered, there is a great possibility that these young men were eunuchs. Is they were, it was a fulfillment of Isaiah 39:3-7. At the start of the book Daniel is probably fifteen to eighteen years old. He was carried away by the Babylonians around 605 B.C. We notice in the first verse that the Babylonians came into power the third year of the reign of Jehoiakim (Daniel 1:1). Jehoiakim first began his reign in 608 B.C., therefore Daniel would have been carried away around 605 B.C.
Daniel was a prophet of God. There is prophecy found within the book of Daniel. Two of his best known prophecies are that of the interpretation of Nebuchadnezzar’s dream and the Prophecy of the 70 Weeks. He was also taught by men who were thought to be the wisest in all of Babylon. “Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans” (Daniel 1:4). This gives us a little information about Daniel both physically and mentally. Daniel was more than likely a very handsome young man. He was also bright as he was taught what the Babylonians thought was important at the time. He was taught cuneiform, a new language, and other skills thought to be important by the Babylonians.
Daniel lived to be an old man. It is thought that Daniel lived to be in his eighties. During that time he was able to see many rulers come and go. He also had an opportunity to see power shift from the Babylonians to the Persians. While we do not specifically know, it is thought that Daniel passed from this earth during the reign of Cyrus, the Medo-Persian king.
Is God in Your Plans?
June 28, 2009 marked the passing of well known pitchman, Billy Mays. Shortly after his death, a friend pointed out his Twitter to me. For those who are not familiar with Twitter it is similar to the status function on Facebook. In fact, that is all that it is. You are able to post your “status” to people who befriend you. My friend showed me Mays Twitter in order to point out the “last words” of Mays posted to the website. “You can always count on US Air,” was posted by Mays a day before his death. I began looking through Mays Twitter to read what bits of news or wisdom he may have left behind. As I read, I noticed a trend in the posts he made. Most stated the destination in mind for Mays, the plans behind his travels, and his plans for the future. As I read, I could not help but ask one question? Where was God in his plans?
That’s the question that James asked. “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil.” (James 4:14-16).
Here, we have a group of people who had great plans for the future. These people were certain that these actions would come to pass. They had the time they would depart set. The time these would stay in “such a city” was set at a definite time period. The time of arrival and the time each would depart from the city was set without any reference to the will of God. James reminds these people of the brevity of life. He states the uncertainty of the next day may bring. In fact, no one on this planet is promised a tomorrow. We are only promised the present. James refers to life as a vapor. Think of stepping outside on a cold winter’s day. You are able to see your breath as it exits from your mouth and then it quickly vanishes away. That is how brief life truly is. Now, James does not mean that one should literally say “If the Lord wills…” in every aspect of their lives. We do not say, “If the Lord wills, I will walk into this room…open this door…eat a bowl of soup.” In fact, such use would cause such a phrase to become meaningless. Instead, one should be constantly aware of God’s presence, not rejoicing in the idea that he or she is living a “sufficient” life without the help of God, the one who provides all that man needs (Matthew 6:25-33). Are we aware of the Great Being who is ever present in our lives? Remember the brevity of this life and the One who makes all life possible. Our lives are as a breath on a cold winter morning. It is there for a moment and gone.
That’s the question that James asked. “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil.” (James 4:14-16).
Here, we have a group of people who had great plans for the future. These people were certain that these actions would come to pass. They had the time they would depart set. The time these would stay in “such a city” was set at a definite time period. The time of arrival and the time each would depart from the city was set without any reference to the will of God. James reminds these people of the brevity of life. He states the uncertainty of the next day may bring. In fact, no one on this planet is promised a tomorrow. We are only promised the present. James refers to life as a vapor. Think of stepping outside on a cold winter’s day. You are able to see your breath as it exits from your mouth and then it quickly vanishes away. That is how brief life truly is. Now, James does not mean that one should literally say “If the Lord wills…” in every aspect of their lives. We do not say, “If the Lord wills, I will walk into this room…open this door…eat a bowl of soup.” In fact, such use would cause such a phrase to become meaningless. Instead, one should be constantly aware of God’s presence, not rejoicing in the idea that he or she is living a “sufficient” life without the help of God, the one who provides all that man needs (Matthew 6:25-33). Are we aware of the Great Being who is ever present in our lives? Remember the brevity of this life and the One who makes all life possible. Our lives are as a breath on a cold winter morning. It is there for a moment and gone.
Agreed Already
Have you ever met an individual who would dismiss any given item before the evidence has been placed before him or her? You present cold, hard facts, sometimes repeatedly, only to be ignored? The problem may not be the fact that you are not properly presenting the situation, these people have “agreed already” to believe a certain position despite the evidence before them. What does it mean to agree already? A great example can be found in John 9. The very first verse allows us to know that the blind man was in a state of blindness since birth. “And as Jesus passed by, he saw a man which was blind from his birth.” (John 9:1). After a questioning about the man’s condition from the disciples, Christ healed the man (John 9:2-7). He is brought before the Pharisees by his neighbors (John 9:8-13). The main focus of the conversation to follow was that of the man being blind and the miracle performed by Christ. After continuous questions about these matters, the man was cast out by the Pharisees (John 9:34).
Why would the Pharisees do something like this? They were given the proper evidence. First, this man was blind since his birth (John 9:1). This is evident from the comment made by his neighbors. “The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? Some said, This is he: others said, He is like him: but he said, I am he.” (John 9:8-9). Those who were in that city were well aware of his former disability. The parents of this man affirmed his former condition. “His parents answered them and said, We know that this is our son, and that he was born blind” (John 9:20). This man also made repeated statements concerning the miracle that was wrought on his person. “He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see…He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again?…The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes” (John 9:25, 27, 30). Also, the fact remained that no one before had performed this action. “Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing” (John 9:32-33). More than enough was given to the Pharisees on this matter and yet, they chose to believe it not. Why would they decide to ignore the evidence?
Simply, they had chosen to ignore any evidence before this occurred. “These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue” (John 9:22). The Pharisees had already decided that anyone who confesses Jesus as the Christ would be cast out. The fact that clear evidence was given did not matter. Their minds were made up. Christ referred to them as being “blind” (John 9:39-41). Sadly, there are those today who already have their minds made up on certain matters. They are not like those of Berea, who studied to make sure the things taught by even an inspired apostle were correct (Acts 17:11). These were referred to as noble. Which would we rather be called? Would we be blind because of a decision to “agree already” because seeing the evidence? Or would we be noble because we chose to investigate in order to find the truth?
Why would the Pharisees do something like this? They were given the proper evidence. First, this man was blind since his birth (John 9:1). This is evident from the comment made by his neighbors. “The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? Some said, This is he: others said, He is like him: but he said, I am he.” (John 9:8-9). Those who were in that city were well aware of his former disability. The parents of this man affirmed his former condition. “His parents answered them and said, We know that this is our son, and that he was born blind” (John 9:20). This man also made repeated statements concerning the miracle that was wrought on his person. “He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see…He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again?…The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes” (John 9:25, 27, 30). Also, the fact remained that no one before had performed this action. “Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing” (John 9:32-33). More than enough was given to the Pharisees on this matter and yet, they chose to believe it not. Why would they decide to ignore the evidence?
Simply, they had chosen to ignore any evidence before this occurred. “These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue” (John 9:22). The Pharisees had already decided that anyone who confesses Jesus as the Christ would be cast out. The fact that clear evidence was given did not matter. Their minds were made up. Christ referred to them as being “blind” (John 9:39-41). Sadly, there are those today who already have their minds made up on certain matters. They are not like those of Berea, who studied to make sure the things taught by even an inspired apostle were correct (Acts 17:11). These were referred to as noble. Which would we rather be called? Would we be blind because of a decision to “agree already” because seeing the evidence? Or would we be noble because we chose to investigate in order to find the truth?
Q & A: How Many Children Did Adam and Eve Have?
How many children did Adam and Eve have?
There are some things that should be recognized from the beginning. The first is that Adam and Eve was the first man and woman upon the face of the earth. “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7).That man would be named Adam (Genesis 2:19). “And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man” (Genesis 2:21-23). That woman was named Eve (Genesis 3:20). You can also make reference to Genesis 1:26-28 for the creation of one man and one woman. These two came together to form the first marriage. “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Genesis 2:24). Eve is the mother of all living. “And Adam called his wife's name Eve; because she was the mother of all living” (Genesis 3:20). All human life began with Adam and Eve since they were the first man and woman on earth.
First, we will look at the children we know by name. The first of these children were Cain and Abel (Genesis 4:1-2). We automatically know these two because Cain murdered Abel. That leaves one living son and one dead. The third son is not as well known but he was a child of Adam and Eve. “And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew” (Genesis 4:25). These are the only children of Adam and Eve that we know by name.
Now, there’s two offspring that are unnamed. After Cain murdered Abel, he wound up dwelling in the land of Nod (Genesis 4:16). The unnamed sibling is found in the next verse. “And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch” (Genesis 4:17). Keeping in mind Genesis 3:20, there can be no other explanation. Cain and his wife were brother and sister. Keep this also in mind when reading Genesis 5:6. In order for Enos to be born, Seth had to have a wife. This was more than likely a sister of Seth.
It should be noted that this was the only way the human race could expand. It was also safe to do this at the time without fear of any of the problems that occur from this type of relationship today. Later, during the days of Moses, a decree was given by God against this practice as it was no longer needed. Also, the chances of a birth defect would have been greater at this time (Leviticus 20:11-12, 13, 16-17).
We have noticed five children of Adam and Eve. Is that it? Honestly, we cannot answer this question with an exact number. “And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters” (Genesis 5:4). While we know they had children, we do not know exactly how many.
Q & A: Did Jesus Have a Last Name?
Did Jesus have a last name? It's a good question considering that there is some confusion concerning this question. Some are under the misconception that Christ is the last name of Jesus. We will discuss that in more in just a moment. Let us briefly look at when the practice of last names first began. It is thought that around 2852 B.C. China had decreed family names. This practice was held in China at the time and did not spread from the country. At the height of the Roman government, the development of surnames came and went. The use of surnames in Europe was not common place until the 10th or 11th century. This “modern” usage of surnames began in Venice, Italy. It slowly spread across Europe, although in some areas (such as Scandinavia, this practice did not occur until the 19th century). The reason for the use of surnames was for practical reasons. For instance, what if in a town you had two men by the name of William. What is William is buying property? Is it William #1 or William #2? It is easy to see the need for a last name. Surnames usually came from one of four sources. The father’s name would give a surname. If someone was the Son of Richard, the last name could be “Richardson.” Location would sometimes give surname. Those who were of the “Church of St. Patrick” were given the name “Kirkpatrick.” Occupation often gave surnames. If someone had the last name of “Cooper,” they were more than likely a barrel maker. Nicknames gave surnames as well. If someone had red hair, they may have had the last name of Reid.
Some are under the misconception that “Christ” was the last name of Jesus. It is not a last name but instead is a title. If we were to take the Greek word for Christ, we would spell it “K-R-I-S-T-O-S.” It means “Anointed One.” It is synonymous with the Hebrew word for Messiah. “He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ” (John 1:41). The term “Anointed One” was given to different classes of people during Old Testament times. Prophets, as in the case of Elisha, the son of Shaphat (1 Kings 19:16). Kings, as in the case of Jehu (1 Kings 19:16). David also referred to King Saul as the “Lord’s Anointed” (1 Samuel 24:6, 10). Priests were also anointed (Leviticus 4:5, 16). These people were anointed with oil. This symbolized that God had chosen them for their specific duties. These were all anointed but there is only one “Anointed One.” He would be the ultimate culmination of prophet, priest, and king. We know this was fulfilled of Jesus Christ. (Hebrews 1:1-3).
The word “Christ” is used with the “birth name” of Jesus in different ways.
Jesus Christ: “The book of the generation of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1).
Christ Jesus: “Greet Priscilla and Aquila my helpers in Christ Jesus” (Romans 16:3).
Christ: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).
Now, all of that was said to say this. Did Jesus Christ have a last name? No, the practice of having last names did not occur until centuries later. Christ is a title and not a name.
Monday, May 31, 2010
Trading Eternity for Modern Day Pottage
When reading Genesis 25 one is introduced to Esau and Jacob (Genesis 25:25-26). Esau, the hunter of the family (Genesis 25:28) returned home to find his brother making pottage or “lentil soup” (Genesis 25:29). “And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.” (Genesis 25:30). In fact, Esau would state that his hunger was to the point where, “I am at the point to die…” (Genesis 25:32). Why would Esau state such a thing? That was his response to a statement made by Jacob. Jacob was willing to part with the pottage for a price. “Sell me this day thy birthright” (Genesis 25:31). At this point, Esau was willing to part ways with his birthright because he would soon “die” from hunger. His birthright would be worth nothing if he were dead. Esau parted ways with his birthright for a bowl of soup (Genesis 25:33-34; Hebrews 12:16). What blessings come with the birthright? At the death of Isaac Esau would have received a double portion of the inheritance, he would have been the one to offer sacrifices for the family, he would be of high rank in the family, and in this instance he would have been the one to carry the name of Abraham and the promises given to him. He lost all of that for soup. In the end, was it worth trading his birthright for something that turned out to be as insignificant as soup?
What about today? Can someone trade eternity for modern day pottage? Yes, one can trade eternity for things that are insignificant by comparison. Christ once asked the question, “For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” (Matthew 16:26; Mark 8:37). Look at what is gained and lost. A man has the ability to gain the world and all it has to offer. Fame, fortune, and a multitude of earthly benefits are at his fingertips. In the process of gaining all of these things, that same man will lose his own soul. When you compare the two it is like giving up your birthright in exchange for soup. Yet, some will choose material possessions over the gifts of God. What is the end result of such a choice? The rich fool had treasures of this earth built for himself and lost his soul (Luke 12:20). Furthermore, God asked this rich fool a very important question. To whom will these items belong after you are dead? What will a man leave behind after death? Everything he ever earned. In the end, is it worth losing your soul over something that will inevitably be insignificant?
Consider the response of Esau when he realized that he had truly lost his birthright and his blessing (Genesis 27:34-38; Hebrews 12:16-17). In multiple parables Christ gave the end result of those who trade their eternal blessings for something insignificant. He said there would be ”weeping and gnashing of teeth” (Matthew 22:13, 24:51, 25:30). In the end is it worth it? It certainly was not to Esau. Do not trade your eternal blessings for modern day soup.
Where Am "I"
Where Am “I”?
Where am “I”? It is not a question of my physical location. Depending on when you read this, I will be in a different location. If you read this on Sunday after the morning services, I will be in Memphis, TN with Larry and the other students who are ready to graduate. [Note: This was written June 2009 - AC) If you read this on Wednesday, chances are I will be in or near the building getting ready for services. This is not javascript:void(0)a question of my physical location but rather a broader question we should all ask ourselves? There are multiple places that “I” can be spiritually.
Am “I” in the caught up in prIde? If the answer is yes, one must ask why. Nothing good can come when “I” am caught up in prIde. “Pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18). When reading the book of Esther, one can see it is what led Haman to the gallows built for Mordecai. It is this frame of mind which Christ was preaching against when speaking of the motives behind prayer, giving, and fasting (Matthew 6:1-23). Christ stated that these men would get a reward of being seen of men but there was no reward other than that. God resists the proud (James 4:6; 1 Peter 5:5). Hopefully none of us can say, “I am found in prIde.”
Am I stuck in the middle of sIn? Again, if the answer is yes, it is important that one get out of sin as soon as possible. Nothing good can come from being in sIn. Why? “For the wages of sin is death…” (Romans 6:23). “But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” (James 1:14-15). Those who are in sIn are not of God but of Satan (1 John 3:8). The punishment given to those who are in sIn is a terrible one (Revelation 21:8). Am I in sIn?
Or am I in ChrIst? There is no better place to be in all the world than the body of Christ. All spiritual blessings are found in Christ. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). ALL spiritual blessing are found within Christ. Only those who are in Christ can be saved in the end. “…even as Christ is the head of the church: and he is the saviour of the body” (Ephesians 5:23). “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first…” (1 Thessalonians 4:16). Obviously, you cannot be in Christ if you are in prIde or sIn. Want to get out of sin and pride and into Christ? One must be baptized into Christ. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?” (Romans 6:3).
Are you in prIde? Are you in sIn? Get out. Both lead to destruction for all eternity. Are you in Christ? If not, make the decision to do so before it is eternally too late.
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